Tuesday, April 25, 2023

Speech for e-Agro 1st Anniversary

 

 

Speech for e-Agro Anniversary

 

[Extemporaneous pleasantries and acknowledgment of VIPs]

 

Magandang umaga po sa inyong lahat at, sa ating mga bisita, welcome po sa Bayambang!

Binabati ko siyempre ang lahat ng ating mga magsasakang narito ngayon. Pati na rin mga kapwa LGU officials at employees. Magandang umaga sa inyong lahat!

Ewan ko kung narinig niyo kung saan galing ang konsepto sa likod ng E-Agro. Uulitin ko na lang po, dahil mas mabuting sa amin mismo manggaling.

Ang ating proyekto pong ito ay nabuo dahil sa tinatawag na Mayors Challenge ng Bloomberg Philanthropies ng New York City, USA, isang global competition ng mga "bold innovative ideas" upang masolusyunan ang pinakamalalaking problema ng mga siyudad sa mundo.

Noong 2021, sumali tayo kahit hindi pa officially na siyudad o lungsod ang Bayambang. At alam ba ninyo na ang project proposal ng isa sa mga nanalo mula sa Pilipinas, ang Butuan City, ay may hawig sa entry natin?

Anyway, natalo tayo sa contest na yun, pero magkagayon man, tayo ay panalo pa rin dahil dito nabuo ang ating sariling entry, at ito na nga ang E-Agro Ecosystems, the Filipino Farmer’s Total Assistance Portal.

         Ang totoo niyan, hindi pa po tayo sumasali sa Mayors Challenge ay binubuo na ng aking asawa ang programa na yan sa tulong ng ating mga IT experts/system analysts. Nagkataon lang na noong mag-isip siya kasama ako at ang buong team na sumali sa contest na ito, lumabas sa aming workshop na ang pinakamalaki at pinaka-urgent na problema ng bayan ng Bayambang ay ang problema ng mga farmers.

         Nakita namin sa aming masusing analysis na napakalawak ng problema dahil medyo kumplikado ang farming business – maraming dapat asikasuhin, kaya namroblema kami kung paano ba ito ihahandle. Ngayon, isa sa ating team member ang nagsabing, ang lahat ng mga nagiging grand winner sa Challenge na ito ay may nabuong system upang masolusyunan ang malaking problema gamit ang teknolohiya, ang IT o information technology. Kaya, parang tadhana, nagkonekonekta ang mga bagay-bagay, at ito na nga: ang lumabas sa ating analysis ay kailangan ng isang centralized na system upang lahat ng pangangailangan ng mga farmers ay matutugunan sa pamamagitan ng online transactions.

         Lumabas sa aming pag-aaral na ang pinakamalaking concern ng farmers natin ay ang pag-avail ng loan dahil sa kawalan ng kapital, kaya’t ito rin ang pinaka-tinutukan ng ating sistema sa E-Agro.

         Alam kong bago ito sa inyo at bago ito sa ating lahat – yung naipanalo pong system ng Butuan City ay maliit na parte lamang ng E-Agro. Subalit sa unang taong anibersaryo ng E-Agro, inimbitahan ko ang lahat na kumbinsihin ang lahat ng kakilala niyong farmers na nngangailangan ng tulong na subukan ito, dahil nandito ang solusyon na matagal na nilang hinahanap!

         Dahil ang Bayambang ay isang agricultural town, ito ay isang malaking solusyon sa ating idineklarang Rebolusyon Laban sa Kahirapan, kaya’t kami sa buong LGU at ang pamilya Quiambao ay excited para rito. Sana ay kasing-excited din kayo para sa proyektong ito.

 

Monday, April 24, 2023

LIFTED TEXT: A version of Bayambang's history

 Bayambang is bounded on the north by Malasiqui, on the south by Camiling, on the east byBautista, and on the west by Urbiztondo. Bayambang is the farthest town south of the province of Pangasinan. It is gateway to Tarlac in the south.

Bayambang in the early days had a big territorial coverage. The municipality of Bautista ,Alcala, Santo Tomas and Rosales were once part of the old Bayambang. Today, however, its size has been considerably reduced after the aforementioned municipalities attained municipal status.

According to the records obtained from the “Awarans” of our old folks, the late Bernardo Gutierrez and the late Honorato Carungay, and also from the testimonies of some of their contemporaries, Bayambang was founded in the early sixteenth century by an Aeta known as Agalet. In its early founding, the Aeta founder led in forming the town by organizing his own tribe. He formed barangays composed of small villages. The town was first located in what is now barrio Inirangan and Hermosa and later on moved to the barrio of Telbang and part of southern Poblacion just at the old Spanish Catholic Cemetery which is better known as the Old Bayambang. The old Municipal building was found near the public market until finally moved to its present location.

[edit]History

Bayambang is a historic town. It stands with enduring pride as the first town in Pangasinan to experience disastrous and terrifying events that occurred in the province.

It was in Bayambang where the first Juez de Cuchillo sowed horror in 1897. Many of the prominent men of the town were executed and many of the houses were razed to the ground. It was through the intervention of a Spanish-Filipino General which ended the inhuman torture during those days.

The lyrics of the Philippine Anthem were written by Jose Palma in Bautista once part of the old Bayambang,

By early November 1899, President Emilio Aguinaldo made Bayambang his temporary capital in Pangasinan. Bayambang became the last seat of our short-lived Philippine Republic when the American forces of Gen. Arthur MacArthur captured Tarlac on October 12, 1899 , that's when Gen. Emilio Aguinaldo moved the capital to Bayambang until November 13, 1899 , when he marched on to Isabela. At the now defunct railroad station of Bayambang located at the north end of Rizal Avenue, the town's main artery way before barrio Tambac (this area is currently called the “Estacion”), Gen. Emilio Aguinaldo encountered the Spanish Forces during the revolution.

Our national hero, Jose P. Rizal had for a number of times visited Camiling because of his love for Leonor Rivera. Camiling was then a part of Bayambang. Gen. Antonio Luna and his brave men once established camp in Bayambang while fleeing from the “ “Krag “ welding American cavalry.

At the railroad station of Bayambang, Gen. Emilio Aguinaldo encountered the Spanish Forces during the revolution.

Bayambang during the Japanese Regime was made the capital of Pangasinan when Dr. Diaz was appointed Governor by the Japanese Imperial Government, Dr. Diaz held his Provincial Administration Office in Bayambang at the still existing residence of the late Eulogio Dauz, at the junction of Quezon Blvd. and M.H. Del Pilar streets.

During the war, three bombs were dropped by the Japanese Forces at Roman Catholic Church of Bayambang. The bombs did not explode something miraculous to reckon with.

Bayambang became the first Pilot Town in the Far East when it was chosen to be the seat of the famed UNESCO National Community Training Center. This made Bayambang the educational show window of the Philippines in the Far East as waves of educational dignitaries from all over the country as well as those from other countries come to the town to attend various educational workshops and seminars.

The first Executive of the town under the Spanish Regime was Vicente Cayabyab who held the office of Gobernadorcillo. In 1892, Mauricio de Guzman became the first cabeza de barangay (Captain of the Municipality). He was succeeded by Honorato Carungay, Lorenzo Rodriguez and Julian Mananzan. During the revolutionary period, Saturnino Junio was appointed as the Chief Executive. And when the American Military Government was inaugurated, Evaristo Dimalanta was appointed President.

When the civil Government was inaugurated, Lauriano Roldan was appointed as the first President of the town under such government. He was succeeded by Alvino Garcia, Mateo Mananzan, Gavino de Guzman, Marciano Fajardo, Agustin Carungay, Emeterio Camacho, and Enrique M. Roldan. After them followed Mayors Gerundio Emengan, Leopoldo Aquino, Sr., Ambrosio Gloria (appointed by the PCAU of the Army), Bernardo Lagoy, appointed 1946, Leopoldo Aquino, Sr. (reelected), Eligio C. Sagun (1952-1955), Don Numeriano de Castro (appointed), Salvador F. Quinto (1956-1959), Miguel C. Matabang (1960-1963), Atty. Jaime Payomo Junio (1964-1986), Feliciano Casingal, Jr. (OIC), Don Daniel Bato (OIC), Domingo Tagulao, Engr. Calixto Bautista Camacho, Leocadio Casingal de Vera, Jr. (1998-2007). Mayor Leo de Vera served for three (3) consecutive terms at 3 years per every term. Engineer Ricardo Medrano Camacho, C.E. (2007-2010), for his first term. He is now on his second term being reelected via a landslide vote during the national elections held on May 10, 2010.

Bayambang is the seat of the pride of the Pangasinan State University, the Colleges of Nursing and Education. The municipality maintains very friendly relations with San Carlos City and Malasiqui, with whom it would partition the impoverished municipality of Basista if the said town would choose partition instead of reunification with San Carlos City.

[edit]Culture

Binasuan is a colorful and lively dance from Bayambang in the Pangasinan province shows off the balancing skills of the dancers. The glasses that the dancers gracefully, yet carefully, maneuver are half-filled with rice wine gracefully who whirl and roll on the floor.

Fish "Buro" is originally made in barangay Bongato. This fermented rice delicacy is made of steamed rice, salt and freshwater fish (either carp, catfish, eel, gurami or "dalag"). Rice Crackers are made in barangay Sangcagulis. This is now becoming a popular merienda among the locals.


Source: Bayambang, Pangasinan, Phils. | Facebook

Saturday, April 22, 2023

Bayambang, Home of Innovation (A Historical-Cultural Profile)

Bayambang, Home of Innovation

by Resty S. Odon

 

Introduction

A keen study of Bayambang’s history shows that it is a town with a multifaceted ‘persona.’ Among its most popular monickers are: “the onion capital of north Luzon,” “the corn belt of Pangasinan,” “the producer of the best fish buro,” “the home of the binasuan dance,” “the Guinness Record holder of the longest barbecue” (8 km), and “the Guinness Record holder of the tallest bamboo sculpture (supported)” (50-plus meters).

Once upon a time, it was regarded as “the fifth capital of the (short-lived) First Philippine Republic.” It also served as the seat of the provincial government during the Japanese invasion. But even before that, as Malunguey, it was once a part of Binalatongan, which is said to be the ancient capital of the province of Pangasinan.

Evidently, Bayambang’s character as a town is quite a complex one that it is hard to pin it down or summarize in just one neat word or sentence. But having considered all of those aspects of our town, one theme in its narrative noticeably keeps on repeating, and that is Bayambang is a town of patriots and revolutionaries as well as the home of leaders in their various fields – individuals all with a pioneering spirit.

In other words, the spirit of innovation or being innovative runs in the blood of BayambangueƱos.

 

Where Patriots Visited, Walked, Sought Refuge

Reexamining the town’s past through this prism yields a picture of a community often visited by patriots, if not sought by their kind as a place of refuge.

1660: Andres Malong first brought his fight here, particularly in the barrio of Manambong. Then known as Malunguey, Bayambang figures in accounts of the Andres Malong revolt of the 1660s. Malunguey was where Malong of Binalatongan (now San Carlos City) first campaigned, particularly in the barrio of Manambong, but the local resistance was immediately quelled by the Spanish authorities.

1763: Juan dela Cruz Palaris won his biggest victory here. In 1763, according to historical accounts, "the biggest victory in the revolt against Spain in Pangasinan took place in the Battle of Bayambang led by Juan dela Cruz Palaris. In retaliation, the Spaniards razed the whole village. The burning of the entire village is considered the darkest hour of Bayambang."

1880s: Rizal visited here on his way to his muse, Leonor Rivera, who resided in Camiling. Local lore (though unvalidated) often told about Rizal visiting the house of Don Gavino de Guzman in Poblacion to take some rest. He reportedly went to the parish church and even played botayong (cara y cruz) with locals out front. 

June 1898: Luna's Department of War was transferred to Bayambang. Luna transferred the revolutionary Philippine government’s Department of War to Bayambang around June of 1898. This tells us that Bayambang was a strategic location in terms of logistics, because we were then (as we are now) the gateway to northern Luzon while at the same time the bridge to the vast plains of central Luzon.

August 1899: Jose Palma wrote the lyrics of the national anthem. "In a barrio in Bayambang, Jose Palma, a staff member of the revolutionary government’s newspaper ‘La Independencia,’ writes a poem that becomes the lyrics for the melody of the “La Marcha Nacional Filipina” composed by Julian Felipe. This poem was eventually translated to Filipino and given the title "Lupang Hinirang," which is now the Philippine national anthem. (The said barrio is now part of Bautista town.)"

November 12, 1899: Gen. Aguinaldo declared Bayambang as the country's fifth capital. Gen. Emilio Aguinaldo's bronze sculpture by National Artist Napoleon Abueva stands in front of the Bayambang Municipal Hall. It is a sole marker that reminds us that Bayambang became the fifth capital of the First Philippine Republic after Gen. Emilio Aguinaldo encamped here on November 12, 1899, bringing with him the entire fledgling Philippine government. Among Aguinaldo's legacy are: the Philippine Constitution, a national army, a government organizational structure (with executive, legislative, and judiciary branches), a unifying flag, and a national anthem.

The Aguinaldo monument is one of the few ones in the country outside the general's home province of Cavite (owing to controversies surrounding Aguinaldo). In Bayambang, the fledgling national government disintegrated as it fled the pursuing elements of the American Army and declared an all-out war against the foreign invaders using non-conventional (guerrilla) means. This is the reason why Bayambang town today commemorates November 12 as "SingKapital" Day so as not to forget that day in history when our heroes bravely took a stand for self-determination and spilled copious blood for it, and that is why we enjoy our freedom today.

November 12, 1899: Estacion na Tren was once the publishing house of "La Independencia." According to historian Jaime B. Veneracion, when Gen. Emilio Aguinaldo's revolutionary government fled to Bayambang on November 12, 1899, “the Bayambang railroad station served as the publishing house of the newspaper ‘La Independencia,’ whose editor was Antonio Luna and among whose staff included Rosa Sevilla, Cecilio Apostol and Jose Palma.” Thus the train station was not just the first-ever transportation system that offered fast, straight travel to Manila, it was also a witness to Filipinos' fight for independence.

According to another historian, Ricardo Jose, “Babasaey Ombaley,” a Pangasinan-Ilocano newspaper of the same revolutionary nature, had a circulation around this time up to 1900.

November 12, 1899: Emilio Aguinaldo's daughter, Flora Victoria, was buried in Bayambang church. Gen. Aguinaldo's newborn daughter was buried in Bayambang church on Nov. 12, 1899. From the diary of Dr. Santiago Barcelona comes this account: "While Gen. Emilio Aguinaldo and company were on their way to Bayambang, his daughter died of undisclosed cause, and when they reached the town, she was buried at the local church."

The daughter was named Flora Victoria, and as one observer astutely noted, her death would signify the imminent "flowering of victory" of the Philippine Revolution, although it was temporarily cut short by the American invasion, which as we all know lasted until July 4, 1946.

(Dr. Barcelona was one of two doctors – the other being Dr. Simeon Villa – who joined Aguinaldo in his flight to Palanan, Isabela, in November 1899.)

Even 'Goyo' went here. Gen. Gregorio del Pilar – fondly referred to as 'Goyo' – purposely went to Bayambang to fulfill a mission: to find Gen. Antonio Luna and his men.  This is the reason why the Malolos-based Salinlahi heritage tour group routinely makes a stop in Bayambang every December as part of retracing the path that Goyo took leading to his martyrdom at Tirad Pass in Concepcion (renamed Gregorio del Pilar), Ilocos Sur.

1943: Bayambang was Col. Edwin Ramsey's ECLGA headquarters. Former enemies became allies during World War II. Noted American military official Col. Edwin Ramsey set foot in Bayambang to organize Filipino guerrillas against a common nemesis: the Japanese Imperial Army. In the country's bitter struggle against Japanese imperialism, Bayambang became Lt. Ramsey's East Central Luzon Guerrilla Area (ECLGA) headquarters for sometime. ECLGA encompassed Manila, Nueva Ecija, Pampanga, Tarlac, Pangasinan, Zambales, and La Union. Ramsey's aide de camp was our very own Major Claro J. Camacho of Barangay Nalsian.

According to local lore, Col. Ramsey evaded capture by the Japanese by hiding inside a taltagan (giant wooden mortar) in the barrio of Inirangan.

October 1955: Pres. Magsaysay caused a commotion in Mangabul. The charismatic and popular Pres. Ramon Magsaysay once caused a stampede in the Mangabul Lake area of Bayambang. The following is an account of Dr. Augusto V. de Viana as posted on the National Historical Commission of the Philippines website on September 6, 2012 in an article titled, "Stories About Magsaysay":

...

 "Upon winning the gubernatorial race in Pangasinan, I was to take my oath of office before the President, but instead of me going to MalacaƱang, he came to Pangasinan to induct me. ... He brought with him his entire Cabinet, to meet out-of-town for the first time, at Mangabul in Bayambang town where people stampeded to get near him, tearing down the makeshift canopies of coconut leaves on bamboo posts that served as the venue. ... Thousands turned out to mob the President in a pandemonium of sorts - no hakot as others would have done to ensure a big crowd of reluctant participants as in the case of the much-heralded EDSA celebrations. ... At Mangabul, Magsaysay was approached freely by the rural folk to seek assistance, redress grievances and a whole gamut of requests which he granted then and there, including hospitalization for the sick, veterans' backpay claims and what have you. ... He wrote instructions to government officials on scratch paper and upon the back of the man next to him or on the hood of a parked vehicle. No formalities were observed as long as he acted on a request with dispatch. ... At the same time, Magsaysay put an end to a land dispute involving the tenant farmers of a big landowner by affirming the farmers' claim in the periphery of Mangabul springs. ... In short Magsaysay had no need for elaborate preparations, protocol, motorcades, bodyguards and fanfare to announce or decorate his presidency because he was at home with the people."

Magsaysay is said to have donated a water pump for the barrio people.

This incident is the reason why a statue of Magsaysay stands inside the Municipal Plaza.

References: 

1. Rosario Cortez, Pangasinan, 1572-1800, p. 150

2. unpublished coffee-table book by Dr. Clarita DG. Jimenez et al.; http://www.watawat.net/the_palaris_revolt.htm

 

3. History professor, Dr. Joel T. Cayabyab, quoting Ambeth Ocampo; Dr. Clarita DG. Jimenez et al., oral account

 

4. http://www.quezon.ph/2015/12/11/luna-timeline/

 

5. History page of the official website of the Province of Pangasinan: https://www.pangasinan.gov.ph/the-province/history/

 

6. History page of the official website of the Province of Pangasinan: https://www.pangasinan.gov.ph/the-province/history/

 

7. References: Jaime B. Veneracion, "A Guide to Gregorio del Pilar, Ilocos Sur, and the Heroes’ Trek" (SAMPAKA Inc., 2003); Ricardo Jose, “The Philippine revolutionary press, 1896-1900,” filipinokastila.tripod.com/revpres.html

8. https://philippinediaryproject.com/tag/flora-victoria-aguinaldo-y-del-rosario/

9. https://filipiknow.net/facts-about-general-gregorio-del-pilar/

10. http://www.positivelyfilipino.com/magazine/col-edwin-ramseys-war

 

11. http://nhcp.gov.ph/stories-about-magsaysay/

 

Upholding Traditions while Making Room for the Groundbreaking

Our town is 409 years old by now, and with its more than four centuries of existence, it is certainly no slouch in contributing to our nation’s culture and arts and heritage.

We are a people who love music and dance. We have so many folk songs in the Pangasinan language and some of them are compiled in theses and books produced here. It is not surprising that we are known for folk music groups that play the rondalla as well as the Pangkat Kawayan, which plays bamboo instruments, like the angklung and sibakong. 

Our townsfolk are fond of performing folk dances, which include the siwi-siwi, pastora, sayaw ed tapew na bangko, sayaw na sumisigay, and others, and they invented at least one folk dance here, the binasuan dance. Binasuan is similar to pandanggo sa ilaw, but the difference is that, the glasses used contain water or wine, and the movements are different, requiring a higher level of skill and dexterity.

Reputedly, Bayambang is the place where the Pangasinan-Spanish dictionary was first compiled by a Spanish Dominican missionary priest, Fr. Lorenzo FernƔndez Cosgaya.

In culinary arts, we are also known for our fish buro and binuburan. Other local delicacies considered to be the town's specialties include gipang produced in Brgy. Amanperez, deremen (black rice cake for All Souls’ Day) produced in nearby barangays, and rice crackers produced in Brgy. Sancagulis.

The PSU-DOST 1 Food Innovation Center of the Pangasinan State University-Bayambang Campus has assisted in the conceptualization of many products in Bayambang: Chelsea’s peanut butter, Nanay Doray’s odorless buro, to name a few. In 2017, 1Food Corp., assisted by LGU Bayambang, entered into a Memorandum of Agreement with the FIC for assistance in producing a line of vacuum-fried vegetable (okra, onion, squash) snack chips and tomato salsa under the brand O-Krantz.

1Food Corp. has also conceptualized the Bayambang’s Best line of top-quality longanisa.

Bayambang is also a known as a town of ‘faith healers’ using indigenous modalities such as panaggulgol, panag-ilot, panagsuob, panag-gaton, panag-tawas, panag-larak, etc., including herbal medicine. Well, in parallel, as far as innovation goes… Set to open soon is the Julius K. Quiambao Medical and Wellness Center in Brgy. Ligue offering modern as well as alternative holistic medicine and psychiatric services.

Center of Learning and Excellence in Education

Bayambang is an old center of learning in northern Luzon. That is because we have here one of the oldest schools in Pangasinan, the Bayambang Central School, which was built in 1914, and the Pangasinan State University-Bayambang Campus, now a 100-year-old institution.

We are particularly proud of PSU because it is a pioneer in so many things: In 1955, "the first Child Study Center in the country was put up at the then Pangasinan Normal School." "The Center made initial studies on the Filipino child in order for the Philippines to have its own data about its children." In 1956, it experimented with the country's first pre-elementary school or kindergarten, to "provide a working laboratory for the Child Study Center." In the same year, it also established the first Opportunity Class for exceptional children. In 1962, it became the venue of the first National Institute in Physical Education and Recreation in the Philippines. PSU also pioneered in child nutrition studies in the Philippines, being the seat of the Applied Nutrition Project.

It was in PSU-Bayambang where landmark works in Pangasinan literature and culture have been produced: Marina Sabangan’s and Dr.  Perla Nelmida’s compilation of Pangasinan folk songs, tales, and sayings (“A Study of the Legends, Customs, Superstitions, Proverbs, Folksongs, Folk Dances and Ballads of Pangasinan-speaking Towns in Pangasinan,” PNS, 1968; Pangasinan Folk Literature, 1982, defended in UP Diliman, but while on study leave at PSU as professor); Prof. Elsa Quinto et al.’s compilation of notated folk songs (“Cancancion na Pangasinan,” KWF, 2002 ); Prof. Rufino Menor’s Pangkat Kawayan (established early 1980s); and Prof. Januario Cuchapin’s Matalunggaring Dance Troupe (established 1986) and his research on and compilation of notated local folk dances (“Bali-Balin Pangasinan,” NCCA grant of 2006).

Inside PSU-Bayambang's sprawling campus can be found the aforementioned PSU-Department of Science and Technology (DOST) Region I's Food Innovation Center. It was formally launched in 2018 to serve the needs of Region I in the area of cutting-edge food processing technology.

At the 3rd floor of Royal Mall, a newly established institution is the Bayambang Polytechnic College, which was put up to offer – with free tuition – much-needed technical-vocational courses, especially agro-enterprise, for those who can't be accommodated in other universities. Its first President is Dr. Rafael Limueco Saygo, concurrently the local government’s tourism chief and anti-poverty team leader.

Today, Bayambang is home to 58 elementary schools (49 public, 9 private), 12 high schools (9 public, 3 private), and 3 colleges (2 public, 1 private).

Outside formal educational institutions, we have the Kasama Kita sa Barangay Foundation Inc., a nonprofit put up by Dr. Cezar T. Quiambao which offers sustainable livelihood and skills training modules in cooperation with TESDA and DOST. Its accomplishments in this field have received national recognition through the DepEd's National Literacy Awards and the DSWDs GAPAS Awards.  

The Bayambang Municipal Library, opened in 1950, is known to scholars and academic researchers because it has a collection of rare books, including the Pangasinan translations of “Noli Me Tangere” and “El Filibusterismo.” Notably, our library is a subscriber to a global online library and also a Tech4Ed Center, an internet-enabled facility for those seeking a host of online government services.

 

Matalunggaring Sons and Daughters: Pioneers, Trailblazers, Role Models

Time and again, BayambangueƱos become achievers by being models and innovators in their respective fields. Many of them have been recognized by the local government, with the highest award being the Matalunggaring Award. “Matalunggaring,” in the Pangasinan language, roughly means “outstanding.”

A random example would be Rusty Lopez, the famous fashion designer who pioneered the retail fashion industry in the Philippines and is best known for selling a popular line of leather shoes, the Rusty Lopez shoes.

Indie film director Christopher Gozum directed the first full-length film about Pangasinan in the Pangasinense language, “Anacbanua.” Another young international award-winning indie filmmaker is Allan Michael IbaƱez.

Bayambang is the home of the father of the Philippine cycling, Atty. Geruncio ‘Gerry’ Lacuesta, the organizer of the famed Tour of Luzon cycling races nationwide.

Other native-born and longtime residents have distinguished themselves in various other fields, whether in science, military science, culture and arts, etc.: Rufino Romano (discoverer of active ingredient for Viagra), Carmen Velasquez (national scientist), Sr. Mary John Mananzan (founder of Gabriela), Ronaldo Tomas (music/acid jazz), Prof. Rufino Menor (Pangkat Kawayan), Generoso Sendaydiego (graphic arts), Dr. Prospero de Vera (former CHEd chair), Dr. Danilo Concepcion (former University of the Philippines President), Dr. Jose DV. Camacho Jr. (UP Los BaƱos Chancellor), Carlos Salazar (matinee idol and actor), Jing Abalos (action star), and Vic Pacia (TV personality and actor).

Last but not the least, Bayambang has produced Dr. Cezar T. Quiambao, who is dubbed as “a man of many firsts” for a reason. He is a successful businessman, philanthropist, and former mayor, who made his name by helping pioneer PPP projects or public-private partnership projects to fast-track development projects in the country. In 2008, he was instrumental in the success of the automated elections of the Autonomous Region of Muslim Mindanao. His computerization project for the Land Transportation Office got rid of notorious fixers and the well-known extent of corruption in that government agency. He computerized the land titles at Land Registration Authority for easy access of information. His Metro Manila Skyway project is a groundbreaking project because it pioneered the Build, Own and Transfer (BOT) scheme between the government and the private sector.

 

Fast-Tracking Agro Modernization

Bayambang is an agricultural town, so it is not surprising that it is called "the corn belt of Pangasinan" and "the onion capital of Northern Luzon." We also produce rice and a variety of vegetables.

Because we have a number of rivers, tributary creeks, lakes, and ponds here, we are also known for freshwater catch, the fish buro or fermented fish delicacy. We produce buro by curing freshwater fishes, which we call malangsi, in salt using large clay pots. We use tilapia, gourami, siringan (small gourami), or dalag in making buro. In Bayambang, we use just salt instead of adding a fermenting agent (bubod, bubor), and cure the fish for one week.

Among the innovations introduced lately in this town is Mayor Quiambao’s farm mechanization program, which aims to modernize agriculture using modern farm machinery.

As part of this program, the Quiambao family recently put up the Agricultural Infrastructure and Leasing Corp. (AILC), which is the largest post-harvest facility in northern Luzon.

Ever the creative visionary, Dr. Quiambao is involved in the production of novel food items with 1Food Corporation to convert our farmers’ raw produce into higher-value products. He also masterminded the E-Agro app, which is a computer application that brings together in one online platform all the different aspects of the farming business (knowledge, technical support, loan option, etc.), thus offering a holistic or well-rounded approach to farming.

RiceBIS-Bayambang Agricultural Cooperative has come up with a line of pigmented rice products (red rice, brown rice, black rice, assorted) that have attracted a health-conscious clientele.

 

[Sidebar]

 

Bayambang: What's in a Name?

(A quick look into the town name's etymology)

by Resty S. Odon

Where exactly did the name Bayambang come from? The answer depends on who or which reference is consulted.

 

Old residents and reference materials routinely claim that the name of the Bayambang town in the province of Pangasinan came from the colibangbang o culibangbang tree which used to thrive in the area.

 

Research has shown that this name refers to a certain species of Bauhinia, B. acuminata or B. malabarica, or what is called alibangbang parang in Tagalog. What causes some confusion is that there are other species of Bauhinia that are referred to as alibangbang in Tagalog and other languages and are also called culibangbang in Pangasinan: for instance, B. purpurea and B. variegata. (Note that Bauhinia species have been reportedly renamed Piliostigma.)

 

For the sake of clarity and precision, B. acuminata or B. malabarica is the one being referred to as culibangbang by BayambangueƱos, as it is the one being traditionally used as panselar or pangsigang (souring agent), specifically its flowers and shoots, which taste sour. What distinguishes it from the other culibangbang species is its simple white little flower, red stalks, and a leaf shape that is rounder and less butterfly-shaped than that of B. purpurea. In contrast, the latter has a pink, orchid-like flower and reportedly inedible shoots, and is of foreign origin and believed to have been planted in the '70s or earlier for ornamental purposes then later spread throughout the town.

 

The problem with the term "culibangbang," however, is that it doesn't quite exactly account for the word "bayambang," as local observers point out. Culibangbang is indeed anomalous because it is an Ilocano word meaning butterfly, and butterfly in Pangasinan is kumpapey. The Ilocano people were not in Pangasinan until they came migrating en masse during the Spanish regime. Moreover, the word bayambang in fact existed as an old term per se, referring either to three different plants and to something else.

 

First of all, bayambang, it turns out, used to be the Tagalog name for an entirely another plant, Amaranthus spinosus (Linn.) or uray or kulitis, and then another, Celosia or Deeringia polysperma, an ornamental amaranth species. Notably, "bayangbang" is also a Tagalog term for the sword fern or Nephrolepis hirsutula.

 

Secondly, in Pangasinan, the word bayambang is a native word that refers to a place that is madanom (Pangasinan word for matubig or waterlogged), which exactly describes some flood-prone barangays of the town today lying along Agno River. In fact, one barangay is named Paragos ("literally, a place where water flows," but actually means "irrigation"), while another is Managos ("flowing"). This probably explains why a barangay in Infanta, a town in western Pangasinan, is named Bayambang as well.

 

Another claim is that there are awarans (ancient narratives) that mention "balangabang" as the precursor to the name Bayambang, balangabang being the true indigenous term for the native species of culibangbang or alibangbang. This hunch, of course, is not far-fetched at all, as it is more commonsensical and thus far more plausible.

 

The official website of the Pangasinan provincial government has a slightly different version, though: "The name of the town, according to the legend, came from the name of a plant called 'balangbang.'" To locals, however, "balangbang" is the native term for "hip," although it could also be a variant of balangabang.

 

What complicates this origin story further is another theory that Bayambang might have come from bayangbayang, an old native term for scarecrow.

 

In the absence of solid documentary evidence, it is hard to establish with definitive certainty where the town's name came from, but balangabang, balangbang, and bayangbayang are a lot more plausible than culibangbang, but the mere existence of the term bayambang itself should be of foremost consideration, given that it is the same exact word as the name of the town.

 

Thursday, April 20, 2023

Bayambang: A Town of San Vicente Ferrer Devotees





Bayambang: A Town of San Vicente Ferrer Devotees

By Resty S. Odon

 

Bayambang is quite a complex town, in terms of character. It not just an agricultural town known for its rice, corn, onion, freshwater fish, buro, and deremen; not just the place where the binasuan dance originated; not just an historical town (the fifth capital of the First Philippine Republic); nor just a university town. In terms of consanguinity, according to Local Civil Registrar Ismael Malicdem Jr., an estimated 65% of Bayambang's population are part of the Junio clan, so even by conservative estimate, it is veritably Junio country. Moreover, Bayambang is – let’s face it – also known for its many ‘faith healers.’ Lastly, it is also a town of San Vicente Ferrer devotees, and you are readily reminded of this everywhere you go.

 

There is one barangay called San Vicente. The first local private school is called St. Vincent Catholic School, located in the heart of Poblacion. In Brgy. Bical Norte, there is a village called SVV, after “Saint Vincent Village,” in case you didn’t get it. There is also a medical facility named St. Vincent Dialysis Center, a municipal councilor named Joseph Vincent Ramos and countless other boys with the same name, and a local music band named what else but D'Vicente Band.

 

This is no surprise, as the town has been under the parish whose patron saint has been San Vicente Ferrer since the Spanish times. In the St. Vincent Ferrer Parish Church is sung a gozos (a kind of religious song – ‘gozos’ means ‘joys’) reserved in honor of the saint on his feast day.

 

Gozos nen San Vicente

Bangta matoor kan mangasi

Diad sikay apirengan mi

Pikasi mo kami pa San Vicente

Na singa say pangilalo mi

Say agilan mangaridios

Nen mababa ni andin balot

So inkianak mon matoor

Inpropeta to lan sipor

So penel a kaibigan lanti

Pista’y gayagan masuri

- Pikasi mo…

Niyanak kan oliranay

Grasyan milagron gawam

Elementos igagangan

Naoley mon kinakatakutay

Inpiyerno ed pakayari

Tan belat na lupam a dili

- Pikasi mo…

Another thing of interest: Displayed inside the church's side chapel (now called Prayer Room but was originally reserved for the Adoration Chapel) is an authenticated first-class relic of the saint made of bone.

Of course, the town celebrates a yearly fiesta in honor of the saint, and the day usually falls on April 5. The feast day falls on other dates, depending on the dates of Lent (in the Catholic church, a fiesta date may be moved to a contiguous date as this is considered of secondary importance in relation to other official church celebrations).

It so happens that this date is inextricably tied to the foundation day of the town, for April 5, 1614 was the time Malunguey became an independent visita of the Binalatongan parish or diocese in what is now San Carlos City. (There was no separation of church and state then.)

Today, in the so-called Calle Onse in Brgy. M.H. Del Pilar, there is a spring that is believed to bring healing to anyone who bathes in its waters with the intention to get cured of any malady. It is also attributed to the saint, as it is called Bubon nen San Vicente.

In Brgy. Tanolong, the family of Mrs. Marcelina Malicdem keeps a small, nicely crafted wooden statue of the saint that was found in unusual circumstances: floating in a river there, just like the mysterious provenance of Sto. NiƱo de Cebu and other Philippine religious artifacts which came to our shores by way of water. It is believed to be miraculous.

Among devotees, a number of other stories circulate about the saint's miraculous works in their lives.

---------------------------------------------------------------------------

Sidebar:

God’s Love, Grace, and Mercy through St. Vincent Ferrer in the Eyes of BayambangueƱos and Other Devotees

by Gerry Ann dela Cruz, Christien Emmanouelle Artacho, Joseph U. Salopagio, Resty S. Odon; edited by Resty S. Odon

For BayambangueƱos, lifting everything to God through the intercession of their patron saint, St. Vincent Ferrer, has been the bedrock of their everyday living. It is through their unwavering faith and rock-hard devotion that they have surpassed various challenges in life that have come along the way.

During the celebration of the 400th founding anniversary of St. Vincent Parish Church and the 600th death anniversary of Saint Vincent Ferrer in 2019, sample testimonies of some BayambangueƱos were gathered showing how their faith have played a key role in their lives.

From these testimonies, we can glean how God’s love, mercy and grace are indeed undeniable, and the intercession of our patron saint is a proof of God's living miracles and impact on the personal lives of those who believe in Him.

***

A Spiritual Guide

Marites Lutas, catechist, Brgy. Telbang

“Torn by every trial, difficulties, and pain that I experience every day, I find profound joy and comfort by going to church and praying for divine guidance. Whenever I feel weak, I always seek for guidance and strength from Saint Vincent Ferrer, and there he is, making me realize that it is not good to break down and surrender.

I always experience great enlightenment despite the innumerable obstacles in my life. Praying to Saint Vincent makes me realize that giving up on problems is not a characteristic of a child of God, and therefore, I should be strong.”

***

Companion in Life’s Difficulties

Jeanette Dimalanta, teacher

I remember how it was during the onslaught of Typhoon Pepeng on October 8, 2009 when most parts of Luzon were affected and most of the barangays in our town were heavily flooded except in our purok. Yes, except our purok! Our neighboring houses were already flooded, 5 to 6 houses away from our area.

I prayed the rosary that time for more than 15 times, paulit-ulit talaga, and I asked our patron saint (St. Vincent Ferrer) to intercede for us. He heard it. To cut the story short, I was then called "The Prayer Warrior" by our parish priest, Fr. John Palinar.

Every time Pangasinan is under Typhoon Signal No.3, I always ask St. Vincent Ferrer to intercede for us, to spare us from the typhoon and other calamities. It's great to share that He really answers the prayer of a sincere heart especially if it is for the good. He delivers us from any disaster and it was proven many times that he really delivers miracles. His love and mercy endures forever.

St. Vincent Ferrer has always been good to me and my family, in particular. He is always our companion in facing life's difficulties. Yes, we experience and feel his love and mercy on us every day of our lives. Without him, we won't be able to surpass all trials and challenges in our journey. Yes, he performs miracles, but only those who believe in him will experience and feel it."

***

Divine Enlightenment

Imelda Cayabyab, teacher, M.H. Del Pilar

"In my six decades of existence, my whole life revolved around Bayambang. I am a living witness to how man-made and natural tragedies tried to ruin our living. I have experienced extreme floods brought about by devastating typhoons. Earthquakes also shook our house and we even came to the point of losing all our properties. But every time, I and my family pray to our Almighty through the intercession of Saint Vincent, and we always feel that we get enlightened about what these catastrophes meant.

A faithless person would readily lose faith and surrender, but our constant prayer and devotion made our faith stronger. We understand that all of these challenges are a wake-up call to stronger faith.

With this, we understand that our faith and devotion is our great refuge against whatever challenge that comes our way, no matter what it is. And we thank our patron saint for his divine enlightenment."

***

The Angel’s Guiding Hand

Mrs. Fe Macaraeg, 86, retired professor, Quezon Blvd.

It was during the Liberation time (Japanese period) when Mrs. Fe Macaraeg experienced the miracle of San Vicente Ferrer. It was the time when most of the Japanese military men who tried to invade the Philippines moved to Pangasinan. The United States instructed to destroy all the churches and bridges in the Philippines because they knew that the Japanese hid in those places.

Mrs. Fe was six years old at the time, and their parents always reminded them to keep an eye on their surroundings and to be alert on the possibility that bombs could be thrown anytime in their residential area. Since they lived near the church, they were very scared of the possibility.

Every day, she observed something flying in the sky. It was like a big bird with big wings flying around their area. She took it as a warning that something would happen to the church.

Indeed, soon enough, a bomb unexpectedly exploded at the back of the church. The people felt devastated. Another bomb was thrown inside the church, and that bomb hit the hand of the statue of San Vicente Ferrer. That’s why, today, if one looks at the original statue of San Vicente Ferrer hidden in the convent, the saint has a missing hand. But that bomb did not explode. After that, another two bombs were thrown inside the church, and fortunately the bombs again did not explode. The bombing continued, and one of the bombs fell in front of the church, and that one exploded. Bombs were also thrown at the Calvo Bridge, and all the bombs exploded, destroying the bridge. How does one explain the unlikely scenario of bombs being thrown inside the church and not exploding?

Mrs. Macaraeg believes, to this day, that the creature flying in the sky before the bombing was San Vicente Ferrer himself. She believes that the patron saint had saved the church from the bombing. Even though the hand of the original statue of San Vicente Ferrer was hit and got destroyed, she firmly holds that the missing hand is no less than the winged saint’s guiding hand.

***

Rescued from Hopelessness

Dr. Henry J. Fernandez, physician, Brgy. Bical Sur

Perhaps more painful than any injury or illness is the feeling of utter hopelessness and despair of the soul. Dr. Henry J. Fernandez knew this pain as he was going through deep misery for his first-born son. His son was born with congenital heart disease, specifically ventricular septal defect. It meant the child had a big hole in the heart.

The child was having a hard time breathing. All doctors all over the country were already visited by Dr. Henry and his child, so the doctor got tired of even trying and felt hopeless, especially with the ironic thought that even though he was a doctor himself, he could not do anything for his own son.

But one afternoon of stormy darkness, Dr. Henry was given renewed hope: “Inawit kod simbaan may anako, tan nandasal ak ed San Vicente Ferrer. Agaylay simuon man ya panagdasal. Kunin mo na if it’s your will; kung mabubuhay siya, I promise that he will serve his fellowmen.”

After that, they went home and decided to go to Manila to visit his siblings. At 6 p.m., Dr. Henry together with his wife Julie brought the child to Manila Children’s Hospital, which was owned by Dr. Del Mundo, to see Dr. Bienvenido Abesamis, a pediatric cardiologist trained by Dr. Denton Pulley, a cardiovascular surgeon from Houston, Texas.

The doctor checked the child and was given some medications. After three days, they went back to the hospital and the doctor said that the child’s heart suddenly was doing well. Dr. Henry and Ms. Julie believed that this was the start of the miracle.

The child did fine even up until it was time for his surgery in Houston, Texas. After the surgery, everything was history. He grew up normal just like any other children.

At present, that child is one of the best doctors and a world-renowned neurologist in America. He is an international lecturer on Parkinson’s disease and the head of the Abnormal Movement Department in one of the best hospitals in the world. He has published 290 articles in North America Neurological Society magazines and has authored nine books, the first of which is being used by medical students in America to this day.

The strong faith and devotion of Dr. Henry and Mrs. Julie Fernandez to San Vicente Ferrer saved their child from sickness. This is a big miracle that happened to their family, giving a second lease on life to Dr. Hubert Henry Fernandez, who is now serving the world.

***

Saved by the Miraculous Wings

Dr. Henry J. Fernandez, physician, 2019 Pista’y Baley Hermano Mayor, Brgy. Bical Sur

Paralyzed with grief, Dr. Henry and Mrs. Julie Fernandez somehow managed to give praises and thanks to San Vicente Ferrer after receiving a call that their second son, together with his secretary, were fired with 11 gunshots by unidentified men in Pasay.

Earlier, the son had gone to Metrobank and withdrew P500,000 to buy stocks and to pay for the salary of his people who were working under him. While driving, he noticed that a motorbike and a car were following them. He decided to go to Pasay City Hall to ask his friends to escort him along the way going back to their house.

But before he could reach City Hall, another car blocked their way and the motorbike and the other car began to fire gunshots at them. Screams and shouts were heard in the area, but fortunately no one got hurt. The son and his secretary did not sustain even a single wound.

The son explained later on that when he saw the gunmen firing shots towards their direction, he mentioned the name of San Vicente Ferrer and prayed, “Ilaban mo kami, San Vicente Ferrer.” He believed that the miraculous saint had saved him from that tragic incident. He thought that he was saved by the patron’s wings.

“If you are in the midst of tragedy or turmoil, remember that as a die-hard devotee and a child of God, you can look to the ultimate miracle whenever you need a dose of hope,” Dr. Henry said.

***

Silver Lining Amid Ashes of House Fire

Wenchie Artacho, photographer/barangay councilor, M.H. del Pilar St.

Watching a family’s home going up in flames is heartbreaking, but miracles do happen anytime, anywhere, if we have strong faith.

On January 26, 1966, an unexpected fire burned the house of the Artacho family to ashes. The fire started from a candle that was left burning, causing the entire house made of wood to blaze intensely.

Since there were no fire stations yet in the municipality, people had a hard time preventing the angry blaze from spreading. The house was near other houses and located just beside the church, so the fire started to spread out to the neighboring houses and the church walls as well. The birds’ nests on the church eaves started to flare up and caused more tension and fear among the people working in the church.

To make matters worse, the roof of the church was so high, so the people found it hard to douse pails of water to the burning birds’ nests. Two sacristans got an idea and bravely carried the statue of San Vicente Ferrer and brought it down from the altar to face the burning house.

Surprisingly, a strong gust of wind suddenly blew the fire out of the burning house and the church’s roof. Everyone was shocked with what happened. They believed that San Vicente used his wings to blow the wind and stop the fire.

After the fire was put out, the two sacristans were surprised to find that they could no longer carry the statue back to its place in the altar. They had to call some help to bring back the statue. It took seven people to carry the statue back to its place.

***

Miracles Never Cease to Exist

Rev. Fr. Allen O. Romero, parish priest, Saint Vincent Ferrer Parish Church

The world that we live in is packed full of God’s miracles that we might easily take for granted. If we really take a pause to ponder how magnificent His creation is, we will find ourselves in awe and amazement.

Rev. Fr. Allen Romero believes that miracles of our patron saint, San Vicente Ferrer, have brought the church to the limelight. The significant changes that happened to our church – its massive roof, its beautiful retablo, the giant chandeliers, the refurbished church faƧade, and its newly opened Jubilee door – can be considered as astonishing miracles if we take into account the odds faced by the priest and parishioners at the time these changes were made.

Moreover, we have seen the splendid launching of the Saint Vincent Ferrer Prayer Park last April 5 in celebration of the 400 years of the SVF Parish Church and the 600th year death anniversary of Saint Vincent Ferrer. We have set another record for Bayambang as the Guinness World Record holder for the newly created official category of “Tallest and Highest Bamboo Sculpture (Supported).” This alone is another miracle for Bayambang!

With the collaborative efforts of the Local Government Unit of Bayambang and the Saint Vincent Ferrer Parish, we are carrying the name of our town to the world stage. Also, with the help and support of the townspeople of Bayambang, especially the parishioners, donors, and major sponsors, miracles are continuously happening in our town.

For Fr. Romero, these are considered miracles of our patron saint for our town, Bayambang. He said that miracles don’t just come from ancient stories and myths but everyday miracles that are all around us, if only we keep our spiritual eyes open.

***

An Unusual Panata

Paul Datuin, Brgy. M.H. Del Pilar

According to yet another informant, Paul Datuin of Brgy. M.H. Del Pilar, a Philippine Air Force pilot from Bayambang named Mack AR. Ferrer, who was a former Philippine Military Academy scholar, had this panata (vow) of circling the church twice whenever his helicopter passes by the town. The outlandish gesture was apparently a gesture of thanksgiving after his mother, who used to be a managdasal (prayer-for-hire) and rolling store vendor, and his father, who used to be a lineman, were able to send him and his siblings to college.

***

Healing Testimony

Q-P D. Velasco, Camiling, Tarlac

A St. Vincent Ferrer statue was entrusted to us by Mrs. Romulo which was owned by her mother. We do not know the exact age of the statue, but her mother died at 101 years of age, and Mrs. Romulo died at age 94.

I became a devotee of St. Vincent Ferrer when I learned that my prostate was enlarged, I had fatty liver and gallstones. Together with my medicines, prayers and devotion to St. Vincent Ferrer, right now my enlarged prostate became smaller, my liver is now normal, and my gallstones are gone.

***

Literal Rising from Death

Danny Sagun, Poblacion

This is a true story that I myself witnessed when I was still a child around 6 years old.

May isang kapitbahay kami doon sa aming lumang bahay na si Tiyo Carling Junio, isang karpentero. Asawa niya si Tiya Felissa, isang mananahi, at anak nila si Ricky, na minsan ay nakakalaro ko. Meron siyang homemade scooter na yari sa kahoy at ang gulong niya ay used ball bearings. Mabilis tumakbo ang scooter kahit sinisipa-sipa lang para umandar.

Isang araw nabalitaan namin na namatay na si Tiyo Carling. Out of love for his father, labis itong ikinabigla at ikinalungkot ni Ricky. Ipinahiga na ng pamilya ang bangkay sa lamesa at tinirikan na ng kandila bago siya i-embalsamo. Sa oras ding yun, umalis si Ricky gamit ang kanyang wooden scooter papunta sa simbahan. Pagdating ni Ricky sa simbahan, siya ay umakyat sa altar ni San Vicente na mismong kinatatayuan ng imahe. Doon siya labis na umiyak at hiniling na buhayin muli ang kanyang ama.

Pagkatapos ng kanyang masidhing panalangin kay San Vicente, si Ricky ay umuwi sa kanilang bahay.

Pagdating ni Ricky sa bahay, naratnan niyang bumangon ang kanyang ama at humingi na tubig.

Matagal pang nabuhay ang ama ni Ricky. Malaki na rin kami noong siya ay namatay.

---------------------------------------------------------------------------

Today, the sprawling St. Vincent Ferrer Prayer Park in Brgy. Bani features the world's biggest statue of the saint. Officially, the structure is the Guinness World Records' tallest steel-supported bamboo sculpture at 50.1 meters.

What not a lot of people know is that, in Brgy Alinggan, a family keeps what is most probably the world's smallest St. Vincent Ferrer statue, which is carved from a single rice grain. According to Municipal Councilor Benjamin Francisco 'Benjie' de Vera, the story goes that this sculpted grain grew its own wings. And before this grain came to become a miniature statue, the owners heard mysterious knocking from the garong (giant wooden rice chest) it came from.

"Why all that hullabaloo?" the uninitiated may ask. Who is this curiously winged saint anyway?

In Bayambang's first coffee-table book, Subol na Pananisia, which recounts the history of the St. Vincent Ferrer Parish including the physical church structure, we learn from the author, Dr. Clarita DG. Jimenez, that he was a Dominican priest from Valencia, Spain, in the 1360s. He is often depicted winged, like an angel, "because people have witnessed that in the middle of preaching, he would suddenly fly off, assuming that he had wings, to help someone who is suffering and then he would return in the same manner and continue his evangelical work."

Marvelous stories like this abound in this saint's earthly life, that is why he is considered a "miracle worker." He is now considered as the "patron saint of builders," among other things.

Now, how does a town of San Vicente Ferrer devotees square in with its history of rebellion against Hispanic conquistador oppression? (Consider that the barrio of Manambong in this town was the first site of Andres Malong's revolt against the Spaniards and the town was also the first site of Juan dela Cruz Palaris' revolt of the same nature.) The answer to the seeming contradiction lies in another historical account, which notes that while Malong and company were against the abuses of the foreign rules, they were also fervent Catholics, meaning they recognized that they had encountered what they believed to be the one true faith and it was the height of folly to discard it and confound it with the un-Christian actions of those who brought the cross using the sword.

***

Bayambang, of course, has other churches and many chapels. There are the three sister churches of the mother parish: the churches in Brgys. Wawa, Sapang, and Carungay. There is also an interesting underground chapel in Brgy. Tanolong in the unusual Chapel of Adam and Eve.

Non-Catholic churches include the Iglesia ni Cristo, Mormons or Church of Latter-Day Saints, Baptist, Evangelical/born-again Christian, Methodist, and the Muslim/Islamic church.

Despite the differences in dogma, all these churches exist in mutual respect, united in service as moral and spiritual anchor to the people of Bayambang.