Friday, May 20, 2022

BPC Message

 Bayambang Polytechnic College 


Operations Manual


MESSAGE FROM THE PRESIDENT


The history of technical and vocational education in the Philippines can be traced back to the 1700s in the Spanish times. Jaime Laya describes that history as "distinguished," for it was a long-winded story of official efforts to achieve economic progress which, in the long run, resulted in the establishment of many tech-voc institutions that remarkably are all doing well today: TUP, PUP, PSAT, Philippine Merchant Marine Academy, Dualtech, Escuela de Taller, etc. down to TESDA.


Apart from TESDA, however, these institutions ended up being concentrated in Metro Manila. It has not spread out adequately in the provinces, and this resulted in a great gap of filling in regional demand. 


It is no secret that we, Filipinos, correctly value education like it is the golden heirloom that it is. However, our high aspirations, as reflected in our preference for medicine, law, engineering, and such lofty courses, though equally indispensable, often do not match the needs of our job market and industries.


According to long-time Bayambang Municipal Employment Services Officer-Designate Gerenerio 'Rene' Q. Rosales, there is a gaping mismatch between what our unemployed constituents want for a job and the actual job vacancies available. As he puts it, "Everyone, it seems, wants a cushy office job. Everyone wants to work in the Municipio." This is sad because there are a lot of vacancies out there and yet our vast unemployed prefer to look for opportunities that we are not sure if indeed present elsewhere.


The reality is that, culturally, we look down on blue-collar careers that local industries need, as there is a regretful lack of appreciation for manual toil and skilled labor. 


I hope that the establishment of the Bayambang Polytechnic College (BPC) will help erase the stigma and untenable preconceived notions by restoring the sense of dignity in tech-voc education and redefining tech-voc careers as something indispensable in the job market.


BPC hopes to bridge the gap between what the industries need and want and the available pool of talents and skill sets that we have, most especially in the field of agriculture and fishery -- fields that remain underdeveloped and are even in a moribund state in ironically an agricultural town like Bayambang.


On a personal note, I know I have always nurtured a heart for learning and education, and even though I have left the academe for a lengthy amount of time, the passion and the desire to teach have always stayed in my heart. I hope that with this Operations Manual, BPC officials, faculty members, and staff will be guided by it in their day-to-day tasks while sharing the same passion for delivering quality learning, particularly in the neglected and thus sorely needed field of regional tech-voc education.


Through this Operations Manual, BPC is set to become the exponent of industrialization in Bayambang and an instrument of progress in our beloved town.


Thursday, May 19, 2022

 BAYAMBANG

Through the years it has been 400 years since the founding of Bayambang in 1614. Known then as Malunguey, the town was flourishing settlement of native inhabitants. It was and still is an agricultural town, and has a survived the ravanges of time: from the economic and cultural impact of colonization to natural and man-made destruction of modern times. But it should not be forgotten that in spite of such influences, some unique cultural practices which make Bayambang district remain to be it’s charm – a vibrant town that embraces change but cherishes it’s heritage. Bayambang is now 422 years where the best thing happened.

 

TIMELINE

 

1614

Bayambang, known then as Malunguey/Balonguey, become a visita (a settlement of families under the jurisdiction of the motherhouse regularly visited by a religious functionary for its religious needs) of the Vicar of Binalatongan (now City of San Carlos).

 

1619

Malunguey was accepted as one of the vicariates of the Dominican Order at the Provincial Chapter of 1619 under the patronage of Saint Vincent Ferrer: It become independent from its matrix Binalatongan.

 

 

 

1660

 In October, an uprising in Malunguey occurred through this was immediately quelled by Spanish forces. When the Malong revolt broke out two months later; the people of Malunguey joined Andres Malong in their disgust over the excesses of the Spanish authorities. Malunguey, along with Binalatongan, were the two remaining rebel towns at the end of the revolt.

Telbang, a native settlement was placed under the jurisdiction of Malunguey.

 

 1741

The church and convent in Malunguey were transferred to a place called Bayambang.

 

1763

On March 1, rebel under the command of Juan Dela Cruz Palaris, the leader of the Palaris revolt which is started on 1762, mounted captured cannon in a bridge in bayambang towards the direction of the Spaniards. In the said battle, the Spanish forces were able to capture the staff of rebels. However, they didn’t pursue the rebels but instead to returned to their home base on Bacolor, Pampanga.

 

1813

The construction of the church and the convent, made of bricks and stone, started this year.

 

 

1834

The Alcalde Mayor of Pangasinan submitted a petition to acquire two big boats for use in the transport of mail between Bayambang and Paniqui in Tarlac, and for use during floods.

 

1838

Camiling become independent of Bayambang.

 

1855

Domingo Junio Dela Cruz, then the town’s gobernadorcillo or mayor, submitted a petition to construct a new town hall to the office of Alcalde Mayor of Pangasinan. He was supported by the town’s parish priest, Fr. Raymundo Barcelo.

 

 

1865

The first Pangasinan-Spanish dictionary produced by Father Lorenzo Fernandez Cosgaya was compiled in Bayambang.

 

1875

On May 25, Catalina De Seña led a petition where the people of Bario Hermoza requests to separate from Bayabang due to its immense distance to the town center. The petition forwarded to the Alcalde Mayor of Pangasinan.

A petition from the people of Dangla, a barrio of Bayambang to become separate town was granted with (11) cabecerias or barrios composing the new town which was later named Alcala.

 

 

1880

On March 6, the Alcalde Mayor of Pangasinan elevated to the office of the Governor General the request of Doña Modesta Leonarda Mendoza to operate public school for girls.

One of the first three rice mills in Pangasinan was installed and operated in Bayambang in British firm Smith, Bell and Company.

 

1896

On April 6, Fr. Feliciano Martin started the construction of the first stone-fenced cemetery, which was completed under the leadership of secular priest Fr. Frangno Fernandez.

 

On June 1, in the midst of the ongoing revolution against Spain, an inventory of church properties was conducted with the intent that whatever result the uncertain times may bring, the properties were properly accounted for.

 

 

1899

In June, General Antonio Luna had his brief encampment in Bayambang to prepare the defense of General Emilio Aguinaldo. Here, he receive a telegram from General Aguinaldo order him to report to Cabanatuan, Nueva Ecija to see the General.

 

 

 

Jose Palma, a staff member of Revolutionary Government’s newspaper “La Independencia,” wrote a poem that become the lyrics of “Marcha Nacional Filipina,” now the Philippine National Anthem. He penned the poem in Bautista, then a barrio of Bayambang.

 

On November 12, Bayambang become the 5th Capital of the short lived Philippine Republic when General Emilio Aguinaldo, the first president of the Philippine Republic, transferred the seat of Governments here. At the same time, the regular army was disbanded and the revolutionaries resorted to guerrilla warfare in dealing with the Americans.

 

1908

The Philippine Postal Savings Bank opened a branch in the Bayambang two years after it opened for business in 1906.

 

1922

Gabaldon, building were erected at the Bayambang Central School and Pangasinan State University Bayambang Campus. The Bayambang Normal School started operated to produce much-needed public school teachers until it was temporarily closed in 1935.

 

1926

Farmacia San Rafael, Bayambang’s first drug store, was established.

 

1935

Mary helps of Christians Institution, Bayambang’s first private Catholic school, was founded under the administrative of RVM sisters. It is now known as Saint Vincent Catholic School.

 

1945

On January 7, the Pangasinan Normal School (formerly Bayambang Normal School) started operations with 293 students.

 

1950

The Bayambang Municipal Library was established and operated under the Mayor’s Office thru the assistance of the United States Information Service.

 

1952

On October 23 to 25 Bayambang hosted the solemn celebration of the grant feast of Christ the King in the whole Pangasinan, Archdiocese of Lingayen-Dagupan.

 

1954

On June 17, Bayambang become the first pilot town in the Far East when the Pangasinan Normal School (PNS) was chosen to be the seat of the Philippines-UNESCO National Community Training Center (PUNCTC) by virtue of Republic act No. 1142.

 

1955

The first Child Study Center in the country was put at PNS in Bayambang. The Center made initial studies on the Filipino child

 

in order for the country to have its own data about Filipino children.

 

1956

Opportunity class was organized at PNS Bayambang ahead of any other school in the country to pay attention to exceptional children. The first kindergarten was also established at Pangasinan Normal Laboratory School to provide a working laboratory for the Child Study Center.

 

1958 

Bayambang’s first optical clinic and store was established by the Urbi Family.

 

On July 5 to August 3, Bayambang was the venue of the First National Institute in Physical Education and Recreation in the Philippines, being the seat of PUNCTC.

 

1970

On February 15, the town’s first community paper called “Bayambang Post” started operations under Geruncio Lacuesta as Publisher.

 

1974

On April 5, the towering belfry beside the church was blessed and inaugurated. It houses the old bells.

 

1976

The [Central] Pangasinan Electric Cooperative Inc. (CENPELCO), a non-stock electric cooperative, started its operations and extended services to Bayambang.

 

1980

Bayambang Water District (NAWASA) started its operations, and DIGITEL installed its first telephone system in Bayambang and constructed a building for its office.

 

On July 16, the Bayambang Emergency Hospital opened its doors to the public. It was temporarily House at the Municipal Annex Building.

1985

On July 1, the Bayambang District Hospital, build at Brgy. Bical Norte opened for medical services, with dr. Ernesto Matabang as its first director. The lot on which it was built was donated by the family of Teofilo Matabang.

 

1988

Dr. Orlando de Guzman was appointed Provincial Board Member, the first time a Bayambangueño held a position in the provincial Board. He was in the position from November 17, 1987 to February 1988.

1989

Mayor Calixto Camacho cut the ceremonial ribbon for the formal opening of a mini Bayambang Museum established a joint venture of the municipality and the Pangasinan State University Bayambang Campus. The Museum was House at the former Municipal Jail.

 

1997

Rehabilitation of the Bayambang Town Plaza started.

 

1998

Bayambang inaugurated its Municipal Abattior with bio-gas system located at Brgy. Telbang

 

The town hade the 8th highest revenue collected among 48 municipalities in Pangasinan during an 8-month period.

 

1999

Bayambang held a month-long “Sentenaryong Pagdiriwang” from October to November to commemorate its being once the capital of the Philippines.

 

Activities included unveiling of a historical marker at the municipal grounds by Dr. Pablo S. Trillana III, then director of the National Historical Institute.

 

2003

In March, Hands of Heaven, the first private memorial park in Bayambang, started operations.

 

On April 4, several buildings were opened in time for the annual town fiesta: the Philippine National Police building, the Bayambang Sports Complex, and the Bayambang Commercial Center.

 

2005

Bayambang become first-class municipality under the term of Mayor Leocadio de Vera.

 

2009

In April, distinct and unique festival called “malangsi Fish-tival” was launched to celebrate harvest of fresh water fishes locally grown in Bayambang.

 

On June 30, Bayambang inked the sisterhood pact with Guam, USA through the joint efforts of Mayor Ricardo Camacho and businessman Dr. Cezar T. Quiambao.

 

2010

Bayambang was awarded the “Model LGU with Best Practices in Solid Waste Management” by the Environmental Management Bureau under the Regional Office I of the Department of Environment and natural Resources in San Fernando City, La Union.

 

On August 9, the Sangguniang Bayan of Bayambang passed a resolution creation a Research  and study Committee to determine the exact date of the foundation of the municipality.

 

2011

On March 14, the National Historical Commission of the Philippines formally established 5 April 1614 as Bayambang’s foundation date.

On November 3, the Municipality of Bayambang adopted a new Corporate Seal (Official Seal) as endorsed by the Sangguniang Bayan and recommended by the National Historical Commission of the Philippines.

 

2012

On February 27, Mayor Ric Camacho formally organized a committee in charge of Bayambang’s Quadricentennial Celebration                                                                                                                                                                                                                                                                    .

 

 

2013

On November 29, a bronze statue of former Philippine president Gen. Emilio Aguinaldo was unveiled in from of the Municipals building, witnesses by Pangasinan Governor Amado T. Espino Jr., together with the relatives of Gen Aguinaldo and municipal health officials from Kawit, Cavite. A sisterhood pack with the said town was also signed.

 

2014

On April 5, Bayambang was declared the new holder of the Guinness World of Record for Longest Barbeque, mounting 8,000 grill and 50,000 kilogram of fish spanning 8.16 kilo.

 

2016

Successful businessman and philanthropist Cezar T. Quiambao goes home from abroad, runs for Mayor, and win. He introduces new politics in town, with the battle cry, “No to political dynasty, corruption, poverty and criminality.” His reign is marked by many first: CCTV Command Center, Emergency Hotline Number, St. Vincent Dialysis Center, Air-Conditioned Event Center with rubberized flooring, Paskuhan sa Bayambang Animated Christmas Display, free Community Service Card, Operation Birthright,

 

Satellite Market in eight Barangays, Comprehensive Feeding Program for Malnourished Children, among many other projects. He also initiated the fight to reclaim Bayambang Central School and the sale of government land in Magsaysay to long-time occupants.

 

 

2017

Mayor Cezar T. Quiambao, to continue bring Bayambang to greater heights with the following feast: traffic lights installation, expansion drainage in Poblacion, Municipal canteen, RHU 3 and 4, eight police precincts, etc.

 

Tricycle Terminals;

 

2018

Declaration of Rebolusyon Laban sa Kahirapan; Library has its own building; ANCOP Ville; RHU III; PSU; DOST I; FIC.

 

2019

SVFPP Bishop Fidelis; LGU Ville; RHU 4; RHU 5; Farm Modernization.

 

 

2020

Bayambang Commercials Strip; Annex Building.

 

2021

Mangabul Land Commission bill in Senate, Beauty and the Beast Show.

 

2022 

E-Agro Ecosystem, Agri Warehouses, a first: 2 women elected as Mayor and Vice-Mayor

 

Sunday, May 15, 2022

TRAVELOGUE: Tracing Goyo’s Path to Martyrdom


Tracing a hero’s path to martyrdom is no walk in the park, we participants in this secular pilgrimage will find out as soon as we brave waking up extra-early to meet our companions from Malolos and Manila.


After a quick breakfast and a just-as-quick program, we take the vehicle bound for Gregorio del Pilar town in far-flung Ilocos Sur. Excluding the pit stops, that’s a good four hours on the road and everything that means: mad rush and getting stuck in the middle of nowhere, heat and cold, thirst and hunger, the cruel call of nature, and the tedium of the long haul, not to mention other possible risks.

First stop: Feria de Candon

From Bayambang, our first major stop is Candon City where, it so happens, a trade fair is ongoing as  part of the grand opening of the Candon City Trade Center, a handsome infrastructure. We are struck by pangs of envy. The mayor, the youngish Dr. Ericson Singson, fetes us to a filling lunch and then talks about the significance of Candon in the trek. Candon is an inevitable stop, we learn from him, because it has long been a place of brisk business and an unavoidable portal to the towns further up north. The young Gen. Gregorio ‘Goyo’ del Pilar must have stopped here for some provisions.

We roam around the trade center and find a cornucopia of pleasant surprises on sale. One espies traditional Igorot smoked pork called etag and new-fangled products like the flavored ‘chichapops,’ corn ears cooked in a new style – not exactly popcorn but not exactly like Paoay’s chichacorn either. There is basi and tapey rice wines, chilli flakes, even masa podrida cookies, apart from the usual Ilocano fare of sukang Iluko, inabel, calamay, binubudan, cigars, nilupak, and so on. But Ilocano garlic is visibly absent.

Suddenly, Salcedo

An hour more and we reach Salcedo, the place where Goyo’s bones had been reportedly interred before they were sent home to Bulacan, his birthplace. Stopping by his monument at the town square proves exhausting due to the dizzying 2:00 pm sun despite the generous cover of acacia trees. Unlike in Candon, the mayor here, Leopoldo Gironella, is absent because, as it turns out, he is at the Feria de Candon waiting for our party.

The town’s walking historian, Sangguniang Bayan member Erlinda Figueroa, a grand matriarchal figure, reads to us a heartfelt Ilocano poem in Goyo’s honor and ends in a pitiful coughing fit. The language barrier is no doubt a hindrance but we feel her and the passages she conveys.

Bong Enriquez, grandson of Goyo’s aide-de-camp, Vicente Enriquez, stands up to share some first-hand accounts of his lolo about his former boss Goyo and the time gone by. A rather revelatory sharing. Goyo's granddaughter, Janice Villarosa, gets busy taking footage of the proceedings.

And now the really hard part. We leave our bus and van and take three jeepneys to Concepcion town, as the road going there is quite a challenge, to put it mildly. A number of the young ones take the jeep ‘topload’ style – the better to enjoy the wild scenery along the way, they say.

‘Navigate,’ or ‘negotiate,’ is maybe the right word to use as our hired men on the wheel take us up and down the valley of boulders and rivulets. The view is exhilarating, though edged with fear born of paranoia.

GDP at last

Concepcion, we are informed, has been renamed Gregorio del Pilar town – GDP, for short – of course, in honor of the young general. We arrive in GDP and see its folks getting busy at nightfall. It’s their town fiesta, it turns out, which had been moved to December 2 to coincide with Goyo’s date with destiny. The historic name switch from its religious Spanish roots to a postcolonial preference won’t escape the observant eye.

Here, we are served a late dinner of an intriguing variety of native rice, organic pork and homegrown vegetables. The rooms of the GDP Municipal Hall have been converted into sleeping quarters for us visitors. But sleep won’t be an option just as yet, as there is the Cultural Night to witness in which the mayor himself, Henry Gallardo, presides over.

The inhabitants here, we find out, are a quaint mix of Igorot, or to be more accurate, Kankana-ey, and Ilocano ancestry, and the culture bears this out. Kimona is worn on top by women and paired off with the Igorot tapis in distinctive red-white-and-black ikat weave. We’ve never seen anything quite like it before, not even in Baguio. They call themselves Bag-o, we learn from our leader, Mr. Isagani Giron of Bulacan Salinlahi, the historical interest group he heads as Malolos historian and organizer of this tour. Unlike the pure Igorots who resemble the Chinese but with a sturdy body and short stature, the Bag-os or Bagos are fair- to brown-complexioned with a relatively slender build.

The communal dancing dazzles with a variety of interpretations; the cadence hypnotic, sending our heads bobbing.

Meanwhile, the moon rises over fog-kissed peaks, and the rice terraces beckon the curious to come visit up close. We hear about a hotspring worth visiting nearby as well, and we retire for the night dead-tired but excited to rise for the morrow.

The actual trek

“How did the American soldiers manage to trace Goyo despite the formidable ruggedness of the terrain?”

"From what wellspring did Goyo source his sense of patriotism? Or did he perhaps have some other, more personal agenda?"

We confront hard questions we never ever expected to have as we amble up the grassy footpaths carved by explorers before us.

The thrills and travails of this part of our journey are perhaps best kept as a fiercely guarded secret to protect the would-be ‘pilgrims’ from the curse of too much information in this day and age of intrusive social media and viral memes. Suffice it to say that it is flavored with Good Friday stuff that are good for the soul in both the spiritual and secular senses. But one thing we can divulge freely is that Byaheng Tirad Pass is only for the daring and the brave.

A much-welcome side trip to this long journey is a trip to Vigan City, but it feels like an afterthought, with all of the things above considered.