Tuesday, December 14, 2021

University of the East Jubilee Award Acceptance Speech

Mayor Cezar T. Quiambao
University of the East Jubilee Award Acceptance Speech
September 28, 2019
To the distinguished guests…
[greetings]
Allow me to extend my sincerest gratitude to the entire University of the East community as I accept this [Most Outstanding Jubilarian Award]. I cannot express how pleased and grateful I am to be conferred with this incredible honor. I can’t help but think that this is a timely reminder that I must be doing something right in my life to deserve this kind of recognition from the [UE Alumni Association].
For those of you who don’t know, I [am] the Mayor of a town in Pangasinan called Bayambang - my hometown. I am currently [on my second term], but I have to admit that being Mayor has to be one of the hardest and most challenging positions I have ever been in during my 70 years of existence.
Being a public servant is a 24/7 responsibility. I had to trade my city life to a simple life in the province with the wife, Niña, and my youngest son, Antonio. As a mayor, you are expected to be kind enough so the people can relate to you and come to you with their troubles, but also strict enough so no one abuses you. There is very little room for error, especially in a town where people have become used to having corrupt government officials after years and years of dishonest people in power. I honestly cannot blame them for being critical because I, too, fell victim to these politicians for many years. Allow me to tell you the story which urged me to trade my life as a businessman to become a full-time public servant.
It was 1973 when I left the country to work in Indonesia, bringing with me my diploma and my dream of having a better life and future. After years of working hard, meeting with people from different industries and different walks of life, taking risks, calculating my every move, being brought down then standing back up, and everything else in between my pursuit to success, I was able to fulfill my mission to myself: that is to become successful and provide for myself and my family. Then finally, after more than two decades of being away from home, I went back to Bayambang.
To my dismay, my homecoming wasn’t as remarkable as I expected because as it turns out, while I was busy moving forward, my town was drastically falling behind. In the years that I was away, other municipalities and cities have developed greatly, but my hometown remained the same, with no notable development in sight. Even our Municipal Plaza remained exactly as I remembered it. That was when my vision for myself became my dream for my hometown. Thus, the motto “Baley Ko, Pawilen Ko, Aroen Ko, tan Tulungan Ko” was coined. “Bayan Ko, Babalikan Ko, Mamahalin Ko, at Tutulungan Ko.” This motto became my new life mission. 
In 1996, my high school batch mates and I started a program under the same name - “Baley Ko, Pawilen Ko, Aroen Ko, tan Tulungan Ko.” Together, we tried to make positive changes happen as we share the same dream for our municipality. I registered my companies in Bayambang so that the taxes would go straight to our local government, and with the help of a very good friend of mine named Levin Uy, I spearheaded the organization of the Kasama Kita sa Barangay Foundation, Inc. as a way to provide the needs of our LGU and give donations for projects that were supposed to help the people. But despite everything that we were doing to help the LGU, still we did not see any changes in our town. All those years, I did everything I could as a private citizen, but then I realized that the problem was in the system. So I knew that for change to really take place, change needed to start within. So in 2016, I finally decided, enough, and ran for office. By God’s grace, I won the elections and was proclaimed as the mayor.
Bringing an end to corruption became one of our top priorities. With the help of the legislative branch of our local government, resolutions and ordinances were passed to make sure that anyone in the LGU who tries to use even the smallest amount of the people’s money for their own benefit would deal with corresponding consequences. Our LGU-wide computerization project also made it easier for the people to access information about our projects and made it possible to fast-track transactions and processes. We created several offices such as the Public Information Office and the Information and Communications Technology Office for transparency, slowly but surely bringing back the trust of the people to the local government. Every day, we post updates on our Facebook page and website, and every month, we release a newsletter for my fellow Bayambangueños to see that their money is being used in relevant projects which would greatly impact them and their future. Transparency is the key in earning the trust of the community, and trust in the officials is a very important component in the success of a municipality, or even a company. My dear friends and colleagues, we are very lucky because our years of stay in UE have taught us not only technical know-how and facts in our fields of expertise, but also instilled among us strong values such as integrity, patriotism, patience, and honesty. I brought these values with me when I was a young and determined accountant and businessman in Indonesia, and I continue to bring them with me today as a public servant, still young and determined, as I strive to make the changes I want to see in my hometown.
Aside from putting an end to corruption, we also focused on lowering the crime rate significantly and stopping political dynasty. Through the use of technology, we are able to monitor the different areas around the municipality following the installation of more than 100 CCTV cameras in strategic locations. The Public Order and Safety Office was created and employees were deployed in several areas to make Bayambangueños feel safe in their own town, so aside from helping our Philippine National Police in preventing crime incidences, job opportunities were also created for hundreds of people.
Everything we do, all the programs that we organize, and every project that we implement are all geared towards a single final goal: that is to finally eradicate poverty in our 409-year old municipality. For many years, the townspeople of Bayambang have suffered from the crushing hands of indigence. So in 2017, I declared what is now known as the hardest and most important revolution that our municipality has ever seen: the Revolution against Poverty. It is the most important because this revolution sparked among them hope - something they have struggled to find for a very long time which caused them to be complacent with what they have despite the lack of security in providing their everyday needs. Bayambangueños are a resilient people, but they have suffered long enough, and I believe that it’s time for them to aim higher and have the comfortable life that they deserve.
When I was first inaugurated I promised them with a hope for a much brighter future, a future that is filled with endless possibilities and boundless opportunities for every Bayambangueño. This is the same promise that we are given each day when the sun comes up and shines light upon us. Every morning, the sun rises in the east with the promise of providing a bright day ahead. I like to believe that our alma mater, the University of the East, is also where good people are bred to serve as rays of light to the hopeless and helping hands to the oppressed. This is what truly makes us Undeniably Excellent.
Tonight, we are here with our former classmates and friends as professionals – doctors, engineers, professors, journalists, artists, accountants, businessmen – no longer engrossed on books and desperately trying to complete requirements in every subject, but busy chasing success in our own ways. But we must all remember that the true measure of success is not the labels on our names, nor the amount of money we make, but the number of lives we touch in our lifetime. As individuals who were lucky enough to have received quality education from one of the best schools in our country, it is our duty to practice our core values of Excellence, Integrity, Professionalism, Teamwork, Commitment, Transparency, Accountability and Social Responsibility. In my case, I am doing so by implementing programs and projects which are sure to improve the quality of lives and uplift the spirits of my fellow Bayambangueños, even after my term as Mayor, and now as Special Assistant to the Mayor and Special Adviser to the Governor of Pangasinan in Trade and Investments.
One of the projects that we take pride in is the inauguration of the Saint Vincent Ferrer statue which was declared by Guinness as the World’s Tallest Bamboo Sculpture (Structured) last April 5, 2019. This is the second world record that my hometown has attained in the past five years, with the first one being the World’s Longest Barbeque during our Malangsi Fish-tival on April 4, 2014. We did this because Bayambang was once known for the massive Mangabul Lake which provided an endless supply of freshwater fish until it was covered by lahar during the Mount Pinatubo eruption in 1991. Endeavors like these are important because unlike the city of Cebu or Davao, or the province of Ilocos Norte, Bayambang was not blessed with natural attractions such as beaches, falls, or mountains. However, what we lack in natural resources, we make up for in our determination to achieve economic development through a booming tourism industry. This is why on the 405th fiesta of our town, we inaugurated the tallest bamboo sculpture in the world, and in [this coming] November 2019, we opened [will be opening] the Saint Vincent Ferrer Prayer Park with the Papal Nuncio during Christ the King, paving the way towards the success of our town in our Revolution against Poverty with the guidance of our patron saint. So you see, my dear friends, under the collaborative leadership of our administration, the local government unit, the church, the Kasama Kita sa Barangay Foundation, and private organizations united, now working as one unit in order to fulfill our social responsibility and provide livelihood for the community. This is another thing I learned as a student of UE – seeing beyond limitations and proving that through perseverance and teamwork, anything – no matter how daunting and impossible a task may be – anything can be achieved.
The Prayer Park is only part one of the major infrastructure projects under the latest Comprehensive Land Use Plan of Bayambang. Our once quiet and unfamiliar town will soon be bustling with tourists because of everything we have in store for the people. Soon, Bayambang will have its own super mall, a massive infrastructure project in our town because up to this date, Bayambangueños have to travel for 40 minutes to get to the nearest shopping center. Once it is finished, it would generate hundreds of jobs which would improve the lives of the people. In the same way, the public-private tertiary hospital which is to be built, using the savings of my own son, would provide modern medical equipment to cater to the medical needs of the people and provide jobs to hundreds of Bayambangueños.
Aside from these, [we are about to start building an Amusement and Water Park, which is expected to be the Enchanted Kingdom of Northern Luzon by the year 2022.] A world-class dome that will serve as a venue for big crowds such as concerts and sports events is also underway. And in anticipation of the influx of visitors and tourists, investors have promised the construction of a three- to four-star hotel for their accommodation near the proposed economic zone.
Slowly but surely, we are introducing Bayambang to the country as an ideal destination for everyone. Our celebrations, such as our Town Fiesta every April, invite thousands of people to the municipality with much-anticipated events such as the Street Dance Competition which highlights the colorful culture of Bayambang, the prestigious pageant Binibining Bayambang, and the Kalutan ed Dalan Music Festival where the country’s most famous artists and bands come together to entertain the crowd while commemorating the time when Bayambang claimed its first Guinness world record.
The Paskuhan sa Bayambang every December features the biggest animated Christmas display in the entire Philippines, and it has attracted not only visitors from other cities and provinces, but also the attention of major media outlets nationwide. This project is also our way to keep the Bayambangueño culture alive by educating the locals and tourists about our rich cultural heritage. We need to know our roots and learn about where we came from in order to move forward towards the right direction, and I believe that we are on the right track because our youth are now more aware of our own traditions – one example of which is their new-found appreciation for farming as a profession. As an agricultural town, many of our people have been farming for years. The sad reality, however, is that the younger generation could not consider a career in agriculture due to the prevalence of the cycle wherein farmers struggle to make ends meet because of their piled up loans from middlemen. It is for this reason that we introduced agricultural modernization where we make use of modernized machinery to help our farmers break free from the cycle of poverty. 
Our Bayambang Poverty Reduction Plan was crafted as our guide for the projects until 2028, or until we finally defeat our biggest enemy which is poverty. This means that aside from the big-time projects which I have previously mentioned, the local government is busy all year round with countless programs such as the construction of barangay halls and covered courts in all our 77 barangays, the Komprehensibong Serbisyo sa Bayan wherein the LGU goes to different barangays to bring our services closer to the people, and the implementation of sustainable livelihood programs to provide a source of income for families who are currently suffering from poverty. We have renovated the Municipal Slaughterhouse and the Municipal Public Market to encourage the people to engage in business and deliver quality products to Bayambangueños. We also constructed two more Rural Health Units in outlying barangays so the locals need not go to the town proper to receive medical and dental services. Our Town Plaza, which was once an undeveloped public property, is now home to a mini-amusement park where children can run around and spend time with their families.
The LGU has tied up with private individuals and organizations to construct more than 200 housing units for Bayambangueño families with poor living conditions, and we partnered with PAG-IBIG to offer a housing loan to LGU employees who aspire to have their own houses. Thousands of people are being helped, and thousands of children are promised with a brighter future, and these were all made possible because UE took in a simple man from the province, shaped his mind, instilled within him deep-seated positive values, and taught him to give back and love his nation.
Why am I telling you all these things? My fellow UE alumni, I do not wish to brag about the achievements that we have made in our town. My only goal is to show each and every one of you that we all can make a difference. And maybe, if each of us here help in our own little ways, we can leave behind a better world for the future generations. As for me, I strive to combat and defeat poverty in my hometown so I can rest easy every night knowing that my children, and their future children, would live in a world where no one is left behind.
Some may call it ambitious, an impossible feat, but it is necessary. Because how can we say that we are successful if the people around us are suffering and we are doing nothing about it? How do we enjoy our hard work if poverty is all around us? My dear friends and colleagues, I urge you to dream, not only for yourselves, but for our country. I’m not telling you all to run as mayors, but at least give back to the place that shaped you into who you are now in your own little ways. And if you think you’ve done enough for your hometowns, then maybe you could also come help us in Bayambang. Let us work together and help each other because as alumni of UE, we are all family.
We have done many things and we continue to make change happen in my hometown, and none of them would have been possible if it weren’t for my years of learning in the University of the East which molded me and prepared me to conquer any challenge that life throws at me. So to everyone here today, especially to my former professors, my classmates, and my friends, allow me to express my sincerest gratitude to you. I would not be here today receiving this humbling award if it weren’t for all your help and guidance. Thank you for teaching me not to settle for being average because you showed me that if you are from UE, then you are extraordinary.
Again, thank you very much for this incredible honor and I hope you all have a good night.

Thursday, December 9, 2021

New old and rediscovered words, part 3

New old and rediscovered words, part 3

Some words listed here may not necessarily be old and forgotten but because they have a very particular meaning and often have no equivalent word in other languages. 

paliteng -  to arrange neatly in a straight or curved line? Example: Paliteng ka lan paliteng ed satay buwek mo!

lampong - having overgrown hair. Example: Manpakatli ak la ta lampong ak la.

ombaley - bayan? ; town?

abaigan - ? Example: Agka lewet lan lewet ed satay anak mo ta nabaigan.

manalibegbeg - has the feeling of being vaguely pierced by pins and needles

apikwar - forcefully upturned, as in a thumb?

mantikap - to eat loudly like a pig. Example: Agka mantikap; singa ka baboy.

kabkab - to eat something forcefully using one's front teeth. Kabkab mo yay anawet ya niyog. cf.: kutib - to bite off a little; kitleb - to bite off; ketket - to bite

mangayet - teeth-grinding 

kalamor - kahit papaano; ?

kalansaw, kama, kama-kama - to handle food with one's bare hands in a disagreeable way

manmoldo - mambasa?

silib - to watch closely so as to grab at or catch something; cf. siim

agnasabaan - can't deal with the surfeit of something

aga napukpokan - ?

asagapulan - pushed into a corner

inganso - syn.: inganet, binutey obet; itinodo, inubos ang lakas; made an effort at something with one's whole might

umpikal - unalis, unurong paunlad byahe o arawin lugar

manparutpot - the sound the lips make when someone tries to sound like a propeller or motor engine; associated with a belief that it is a sign that a storm is coming

manalibegbeg - refers to the pins and needles feeling on the skin

akabalangbang - nakapamaywang; putting one's hands on one's hips; with one's arms akimbo?

akaampat - cupping one's chin and cheek with one hand

nan-gitil-gitil - gumewang-gewang

agabwang? - agaygay ed loob na eges; cf. agabyang - nawasak

asipor - consumed prematurely (as in unripe fruit)

mankayetket - shivering due to chills or cold

talikepkep - halukipkip; with one's arms crossed over the chest. Akatalikepkep ka lan lanang ya singa ambete-betel ya lanang.

mankubibit - make face at the verge of crying. Example: Mankubibit may ugaw nen inebay kapinsan ton agto kabat.

mantumpok - magkamay; to eat with one's (right) hand

laoy-laoy - dangling. Example: Laoy-laoy so suso to.

atapak (vulgar) - used to refer to poop that comes out in a big heap  

mankamuyagyag - refers to the crumbly quality of cooked rice grains, as opposed to sticky

kemkem - to hold something in a firm way near the point of squeezing

ipalugal - ipaubaya; to give way in favor of someone

nankubot - to cover one's whole body with a blanket

patutak - burara, salaula; careless with one's things or personal stuff

masinapet - syn.: makawanan; mapanghinayang at masinop sa gamit kaya ayaw magtapon kasi nasasayangan; used to describe someone who tends to regret throwing away anything of potential value that others would consider trash 

makapasinagem (syn: makapainagem?) - used to describe weather that makes you feel sick, characterized by alternating hot and cold temperature with wind besides that is more an annoyance than balmy

dalakurak, dalagurog? - masyadong brusko?; too careless in one's ways 

ambasabasa - basang-basa; literally, sopping wet; as idiom: ang pangit ng pagkakabigkas: yung i ay nagiging e at yung o ay nagiging u; a kind of enunciation in which the i's turn into e's and the o's turn into u's; cf.: the reverse expression, anawnawet or anaw-awet

nausdongan - literally, moved lower with respect to the next thing or person; as idiom: naimpluwensiyahan ng di magandang pagkatao o ugali

makter - loyal. Example?

masagapsap - rough. Example?

makulyapes - makapoy. Example?


Tuesday, December 7, 2021

Editorial: Tricycle Blues

[Editorial for December 2021] 

Tricycle Blues

Sa bayan ng Bayambang, di maipagkakailang traysikel pa rin ang pangunahing pampublikong sasakyan o public transport ng mga mamamayan kung gagala sa loob ng bayan. Bagama’t naglipana na ang mga pribadong motorsiklo, nangunguna pa rin ang mga traysikel sa dami sapagkat nananatili itong kumbinyente na pampasaherong sasakyan na abot sa kakayahan ng nakararami. Kaya’t lahat ng isyu patungkol dito ay apektado ang karamihan sa ating mga kababayan.

Batid ito ng pamunuang Quiambao-Sabangan, kaya’t di nakapagtataka na ang isa sa pinakaunang naging proyekto nito ay ang pagtayo ng isang maayos na Tricycle Terminal. Bakit ba na sa dinami-dami ng pwedeng iprioritize na proyekto sa bayan ay ito ang napili? Iyan ay walang iba kundi dahil sa tunay na pagmamalasakit sa kapakanan ng ating mga malilit na tricycle driver at kanilang mga parokyanong commuter. Bukod sa maayos na terminal ay binigyan din sila ng TV, electric fan, sariling CR, at may katabi pang basketball court.

Kakulangan sa prangkisa at naglipanang kolorum

Dahil na rin ang traysikel ang madaling makita sa daan, maraming isyu at batikos ang lumalabas kakabit nito. Una na rito ang isyu sa kakulangan sa prangkisa kung kaya’t naglipana ang mga kolorum na driver at operator. Dahil di rehistrado ang mga ito, natural na hinihingi ng batas na ang mga kolorum ay hulihin at kontrolin. Ang dahilan? Una, kailangan nating protektahan ang karapatan ng mga legal at rehistradong traysikel, dahil baka sila naman ang malamangan ng hindi rehistrado. Pangalawa, ang bilang ng prangkisa ay limitado sa 2,000 lamang dahil iyan ang lumalabas na kaya lamang ng ating transport system sa ngayon, ayon sa masusing pag-aaral ng ating Sangguniang Bayan at Municipal Planning and Development Office sa pakikipagkonsultasyon sa mga apektadong sektor gaya ng Tricycle Operators and Drivers Association at mga commuter, at ang desisyong ito ay nakapaloob sa LGU-Bayambang Local Public Transportation Route Plan na aprubado ng Land Transportation Franchising and Regulatory Board.

Kakulangan sa parking space, pagkakaroon ng parking fees

Ikalawang malimit banatan ay ang kakulangan ng parking areas at pagkakaroon ng parking fees para sa mga pribadong sasakayan, kabilang na ang mga traysikel na “pang-service” o personal use. Una, mayroon naman parking areas ang mga traysikel sa plaza at basketball court sa plaza. Ngayon, kung kulang pa rin ito, hindi na siguro natin kasalanan na sobrang sikip na ang espasyo sa sentro ng ating bayan dahil ang disenyo nito ay itinalaga noon pang Spanish colonial times – sa maikling salita, pangkalesa ang disenyo ng sentro -- mula siguro noong 1600s hanggang 1800s. Kaya naman sinisikap ng administrasyong Quiambao-Sabangan na gumawa ng bagong sentro sa may Brgy. Bani.

Ang pagkaroon naman ng parking fees sa mga piling lugar ay dahil, una, para maging paraan ito ng pagkontrol sa siksikan o congestion sa sentro, at pangalawa, bilang additional source of income ng LGU, ayon na rin sa isang lumang ordinansa na ang mga signatory ay mula pa sa nakaraang administrasyon.

‘No Parking’ spaces, trike rerouting

Ang pangatlong paboritong pag-initang isyu ay ang mga ‘No Parking’ areas at road-clearing at rerouting activities ng pamahalaan. Sa mga hindi nakakabatid, ito ay isang direktiba ng pamahalaan nationwide at sa katunayan ay araw-araw pa nga ang coverage ng media sa balitang ito. Kapag hindi ito ipinatupad ng Mayor ay malalagot sa Department of the Interior and Local Government (DILG) at mismong kay Pangulong Duterte – mabibigyan pa ng “Show Cause” order at maaaring mauwi pang makasuhan.

Ang ‘No Parking’ areas naman, tulad ng harap ng Central School, ay ipinagbabawal mismo ng DPWH na siyang may hawak ng ating national road dahil ito anila ay parte ng public eminent domain.  Sa madaling salita, ang sidewalk ay para lamang sa pedestrian, na dati ay karaniwang naagawan ng espasyo sa simpleng paglalakad sa gilid ng daan – isang bagay na ‘di makatarungan para sa lahat ng pedestrian.

Ang nangyayaring rerouting naman ay bunsod ng utos na ilayo ang lahat ng accident-prone, slow-moving vehicles gaya ng traysikel sa lahat ng national roads, at hangga’t posible ay gawan ng panibagong daan o ruta ang mga traysikel sa lahat ng bayan at lungsod sa Pilipinas. Ang di alam ng karamihan, ang Tricycle Rerouting Plan na direktiba rin ng national government ay nagsimula sa best practices ng dating Mayor ng Naga City na si Jesse Robredo. Inadopt ito ng DILG at inimplementa ng kasalukuyang administrasyong Duterte.

Private paid parking lots issue

Pati pribadong paid parking lot ay malimit ding ireklamo sa LGU, tulad ng sa simbahan at harap ng CSI. Ang mga espasyong ito ay pribado, at may karapatan din naman ang mga pribadong entity na magpataw ng parking fee bilang parte ng kanilang regulatory fees at income generation.  

Nakakalungkot na naglipana ang mga maling paratang at ang laging nasisisi ay ang Public Order and Safety Office (POSO) at siyempre ang nakaupong alkalde ng bayan. Ngunit may mabuting dahilan sa mga aksyong nabanggit; ito ay hindi ang magdulot ng diskriminasyon o pahirapan ang lahat ng nagtatraysikel. Ang pamahalaan ay nais lamang ng kaayusan, road safety, at disiplina para sa lahat.

Marahil ay mas mainam na tignan naman ang mga kabutihang naidudulot ng POSO: ang pagkakaroon ng tanggapan na nakatutok sa sistematikong pagsasaayos ng trapiko sa bayan at pagkaroon ng kaunting disiplina sa daan upang maiwasan ang sakuna at aksidente.

Baka naman

Baka naman maaari ring bigyan pansin ang magandang naidulot ng pagkakaroon halimbawa ng #4357 emergency hotline? Ilan na ba ang natulungan ng ambulansya ng Munisipyo simula pa noong 2016? Ilan na ba ang natulungan ng POSO, MDRRMO, at RHU sa pagrescue ng mga naaksidente sa daan? Nais ba nating bumalik ang ating bayan sa walang kaayusan at labu-labong trapiko sa daan? Kung gayon, tayo ay magtulung-tulong  at magkaisa upang suportahan ang mga programang pangtransportasyon para sa ikabubuti ng lahat.

 

Glossary of Traditional Pangasinan Fishing Gears and Water Vessels


Glossary of Terms for Traditional Pangasinan Fishing, Fishing Gears, and Water Vessels

(Compiled by Resty S. Odon)

 

This downloadable e-book--"Guide to the Classification of Fishing Gear in the Philippines" by Agustin F. Umali--originally published by the U.S. Government Printing Office in January 1950--has a wealth of terms for fishing implements, a number of which apparently were widely used in the Mangabul area of Bayambang.

 

Here's a list of terms extracted from the book. A few entries and notes deemed missing from this list and sourced from various informants and other references were added: biong, baloto, begsay, kiwkiw, lamos, sakupit, balulang, sigay, etc.

 

alang - a lever net similar to the salambaw (Tagalog) which consists of a large dip net attached to two bamboo cross pieces. It is lowered and raised by a lever-like boom stepped to a bamboo raft.

 

alawa  - a woven bamboo net used to get the fish from the cage or pen
 

babaku - fish basket fashioned from bamboo strips; related: balulang, sakupit, talakeb

 

balisasa - an instrument used for fishing; also called nasa
 

baliwit (also Sambal) - a term for handlines

 

baloto – wooden bangka (Tagalog) or boat

 

baloyboy - fish pen
 

balulang - a type of fish basket

 

banowit - general term for lines. Additional notes: Bangwit is also used to refer to the fishing rod. Paleg is a permanent kind of bangwit, as it is left in the water to wait for fish to get trapped. There are two types of paleg: pakiwit is made of a soft pole resembling a bulawit or young bamboo rod, while parukdok is made of a firm pole.

 

bantak - a longline. Synonym: Kitang (Tag.).

 

banwit (also Bikol) - a term for handlines

 

batel - wooden hulled motorized boats; big inter-island sailboat
 

bayating -  a certain herbs whose seeds when thrown on water could kill fish
 

begsay - a boat's long oar

 

biong - a large boat of high plank (Cosgaya, via Pinablin Pangasinan, PHCC)

 

bobo - a type of balisasa or nasa that is somewhat bigger, made of bamboo, and used for catching shrimps or crabs
 

bonoan - fish pen to catch fish with twists and turns placed on rivers and lakes

 

daklis (also Iloko; Sambal) - a large beach or drag seine of cotton netting. Made with a bag or pocket, it is 100 to 150 fathoms long. It is smaller than the biray (Ilk.) but larger than the karukod (Ilk.). Synonyms: Sinsoro (Tag.-Sp.); pukot (Tag.); salap, baling, baring (Bis.).

 

kalaskas (also Tagalog) - a drive-in-net without a pocket. Usually made of sinamay, it is used with a scareline. Synonyms: Kulokutok or katigbi (Tag.).

 

kalukor - a cotton netting drag or beach seine which has no pocket.

 

kammang (also Ibanag; Iloko) - a gill net operated from a banca.

 

karik - a pole and line. Synonyms: Binwit or biwas (Tag.).

 

karukod - a drag seine without a pocket. Synonyms: Karudkod

 

kasag (also Iloko) - a rectangular drive-in net used with a scareline. Synonym: Kulokutok (Tag.); odaod (Ilk.).

 

kaskasag - a one-man rectangular lift net.

 

kayakas (also Tagalog) - a drive-in-net of sinamay into which reef species are driven with a kayakas (scareline). It is a local version of the muro-ami and also is similar to the bahan (Sam. Bis.). Synonym: Kayakas-boholano (Tag.).

 

kemel - to use the hands for fishing
 

kitang (also Tagalog; Iloko; Sambal) - general term for longlines

 

kiwkiw - a boat's short oar


lala (also Sambal) - a term for cast nets in general.

 

lama - fish shelter made of piles of debris. Synonyms: Bumbon (Tag.); rama (Ilk.); bombon (Pil.).

 

lamos - balsa (Tag.) or raft.

 

latule-patule - pole and line in which the pole (latule) is stuck into the mud of riverbanks. On the free end of the pole a kind of noisemaker (patule) made of a bamboo joint split at one end, is hung to attract the fisher man when the fish bites.

 

legma - a simple fish shelter constructed of debris. Synonyms: Lima or lama (Pang.); bumbon (Tag.).

 

lima - simple fish shelter made of debris. Synonyms: Legma (Pang.); bumbon (Tag.).

 

lubbuk - a net made of sacks in which the school of fish is gathering for catching
 

manarop-alamang - a triangularly framed sinamay push net for catching small shrimp. Synonym: Sakag (Tag.).

 

pakpak - cotton twine encircling gill net for taking sardines.

 

pakpet - a fish shelter used in the Mangabul fisheries. It consists of piles of debris from which the catch is made by various means. Synonym: Bumbon (Tag.).

 

palaylay - a drag seine similar to the karukod (Ilk.), operated with one wing payed out somewhat more offshore than the other. Synonym: Parayray (Pang.).


paleg - a pen to catch fish and also a trap for catching birds

paleg - a permanent kind of bangwit, as it is left in the water to wait for fish to get trapped. There are two types of paleg: pakiwit is made of a soft pole resembling a bulawit or young bamboo rod, while parukdok is made of a firm pole.

palubo - triangularly framed drive-in-net operated with a scareline. Synonyms: Konay or solambaw (Sam. Bis.)

 

palukso - fish trap for catching dalag. It is operated like a barricade in rivers, creeks, or openings of rice-field dikes when the water is being drained. It is fashioned of slanting, V-shaped split-bamboo matting into which the dalag leap.

 

pamalanak - a rectangular drive-in-net operated with a scareline for catching banak (mullet) in Bolinao.

 

paranyaki - a drift net used in San Fabian for catching slipmouth and goatfish. It measures 25-by 1-fathom. In other places in this province the term also refers to the lighted boat in a sapyaw outfit.

 

paraw - a fishing boat

  

payakyak - a two-chambered fish corral constructed in from 3 to 5 fathoms of water in Lake Mangabul, Bayambang. It consists of a series of fish weirs almost connected to each other by a winglike leader set across the entire width of a creek. This gear fishes during the receding water after the rainy season.

 

pened  - pen used for fishing in rivers
 

penir - a fish corral constructed on a river bank. Two wings are set perpendicular to the single chamber so as to close completely that particular portion of the stream and catch fish with the receding water. This may also be classified as a barricade. Synonym: Populitin

 

piner (also Samar) - a river fish corral made with two wings and a collecting crib but no leader. The function of a leader is usually performed by one or both wings. Synonym: Bunuhan (Tag.).

 

pisga (also Iloko) - a fish spear or harpoon fished from a raft.

 

populitin - a one-chambered river fish corral or barricade set on one side of the stream with two wings constructed perpendicular to the enclosure, but parallel to the bank, so as to catch fish during ebb. This also may be merely staked bamboo mattings enclosing a definite portion of the stream along its bank in order to effect the capture of fish during receding water. Synonym: Penir (Pang.).

 

puket (also Iloko) - a set filter net for catching ipon (goby fry) along gradually shelving sandy shores near river mouths in the northern provinces. It is made either of sinamay or of coarse cotton cloth. Synonym: Tanggar (Ilk.).

 

sabukol - cast nets used in Pangasinan. Synonyms: dala (Tag.); laya (Bis.); tabukol (Ilk.); ataraya (Sa.-Sp.; T. Sug.-Sp.); lala (Samb.); additional note: It is a light white fishing net with buli or some other materials as weight.

sabokol - fishing net
 

sakupit - a type of fish basket

 

salambaw - a rectangular lift net used in rivers. One side is supported by poles with a block-and-tackle arrangement, and the opposite side is held by two men from a platform built along one side of the river. It is fished like a blanket net. Synonym: Salambaw-parigdig (Pang.).

salambaw - a special type of fishing instrument placed on a raft consisting of a vertical pole and a horizontal one in which a net is attached and on the other some stones to serve as weight in lowering and raising the net

 

salambaw-bugton - a triangularly framed lift net operated by only one man.

 

salambaw-inalong - a stationary lift net. Rectangular in form, it is set near the bank with the anchored side attached to two poles toward midstream. The opposite hauling side is manipulated by two retrieving lines from a sheltered bamboo platform toward the river bank. “Alalong” means watch tower.

 

salambaw-parigdig - a rectangular lift net weighted at each In operation, one side is tied to two poles with a block-and-tackle arrangement, while the opposite side is held by two men from a bamboo plat form on the river bank. Fishing this gear resembles the blanket net operation. Synonym: Salambaw (Pang.).

 

salapyao - fishing boat with net

 

salyang - a lift net for catching crabs. It is small, square, coarse meshed, and mounted on split bamboo crosspieces. It is baited before being fished. Synonyms: Bintol (Pil.); bentoy (Ban. Bis.); sellem (Ilk.; Iban.).

 

saplar (also Iloko; Ibanag) - a staked filter net for taking shrimp. Synonym: Saplad (Pil.).

 

sariwsiw - a set lift net of triangular shape mounted on two collapsible bamboo crosspieces. It is operated like a drive-in-net with a scareline. Synonyms: Konay or solambaw (Sam. Bis.).

 

sayorsor - a kind of small fishing net (from Pangasinan: Pinablin Dalin)


sayring - a small trawl net operated from two anchored boats. The net is dragged in grounds where fish shelters have been placed a few days beforehand. The debris composing the shelters is cleared before the net is used.

 

sigay - a large fishing net, a funnel-shaped enclosure, usually used in the open sea.

 

siklong - a one-bamboo-joint crab trap operated with a bow-and trigger controlled trap door for catching land crabs as they crawl from their burrows. Synonyms: Patibong (Tag.; Ban. Bis.); sarading (Kuy.); lagpit (Il. Bis.).

 

siid (also Tagalog) - a small , low, heart-shaped pot-like trap used chiefly for catching clariid catfish (hito). Made of bamboo matting and baited, it is designed with a nonreturn device. Synonyms: Umang, dakikong, bakikong (Tag.).

 

siir - A set pole and line in which the short pole is stuck in the ground. It does not require constant attention.

 

siir-na-alalo - a set pole and line for catching alalo (climbing perch) in the Mangabul fisheries, Bayambang, Province.

 

siir-na-paltat - a set pole and line for catching paltat (clariid catfish) in the Mangabul fisheries, Bayambang

 

sikop - another pen for fishing
 

silew - a set pole and line for catching paltat (clariid catfish) in the Mangabul fisheries, Bayambang, Pangasinan. Synonym: Siir-na-paltat (Pang.).

 

silot - a deep-water tuck seine operated from a boat. Its meshes are wider than those of the karukod or daklis (Ilk.; Pang.).

 

siwasiw - a pole and line for catching dalag. Live frog bait is used, and the gear is swung continuously back and forth.

 

tabagan - pen made of bamboo for fishing
 

tabal - in the inland fisheries of Mangabul, this refers to a gill net with or without sinkers. In the sea fisheries of Pangasinan, the term refers to a small-meshed drag seine operated in waters 1 fathom or less in depth; additional note: In San Carlos City, tabal also refers to a fish trap made of net with two poles at both ends, designed so that any fish that enters its hole can no longer escape.

 

tabal-kon-bato - a submerged set gill net with a weighted ground line and a floatline of saluyot strings.

 

tabal-kon-paltaw - a floating set gill net, with floats on the cork line, which is used in pelagic fishing.

 

tabal-grande - a small-meshed drag seine used in waters 15 fathoms or more in depth.

 

tabal-pikinyo - a small drag seine fished in waters less than 142 fathoms deep.

 

tabar - a drift net operated in the inland-water fisheries of Bayambang

 

taksay (also Pilipino) - a small trawl net operated from an anchored banca in grounds where fish shelters have been set some days before. The ground is cleared of debris before the net is dragged. In Pangasinan, fish are either driven into the net, which is set against the current, or swept from the ground when the net is pulled to the banca. In Manila Bay no shelters are used, but the net is dragged along the grounds toward the banca by pulling the towing ropes attached to each wing. In Panay the term refers to a sinamay drag or beach seine.

 

taksayan - a fishing boat presumably with a taksay attached

 

talakeb - a subcylindrical bamboo cover pot used to cover fish in muddy inland ground. This is sometimes used with light. Synonym: Salakab (Tag.).

 

talapang-de-balat - a drag seine used in Alaminos for gathering balat (sea cucumber).

 

tapangan (also Tagalog; Sambal; Aklan Bisaya) - a baited cylindrical bamboo fish pot for catching crabs. The splints are matted in parallel series over hoops, with the two ends tapering slightly. Each end is provided with a circular opening guarded by a nonreturn valve. This gear is very similar to the kimpot (Kap.), except that the latter has only one valve.

 

tapsay (also Iloko) - a trawl net operated from an anchored banca. Synonym: Taksay (Pil.).

 

tuel - a river fish corral which has a bamboo platform as the collecting portion. Synonym: Palukso (Tag.).

 

Reference link: https://play.google.com/store/books/details?id=0RMkNMvIXCIC&rdid=book-0RMkNMvIXCIC&rdot=1&fbclid=IwAR0zABV_lul-J7kC7kkHpgc97nUYQ0wbH7d3FMn95G0s1zWFwLz6zNssihI

 

Other References:

Bayambang Culture Mapping Project  members/informants and validators

Pangasinan: Pinablin Dalin by the Pangasinan Historical and Cultural Commission